וְהָיָ֣ה ׀ בַּיּ֣וֹם הַה֗וּא יִתָּקַע֮ בְּשׁוֹפָ֣ר גָּדוֹל֒ וּבָ֗אוּ הָאֹֽבְדִים֙ בְּאֶ֣רֶץ אַשּׁ֔וּר וְהַנִּדָּחִ֖ים בְּאֶ֣רֶץ מִצְרָ֑יִם וְהִשְׁתַּחֲו֧וּ לַיהוָ֛ה בְּהַ֥ר הַקֹּ֖דֶשׁ בִּירוּשָׁלִָֽם׃
E naquele dia se tocará uma grande trombeta; e os que andavam perdidos pela terra da Assíria, e os que foram desterrados para a terra do Egito tornarão a vir; e adorarão ao SENHOR no monte santo em Jerusalém.
Sha'arei Orah
When HaShem-יהו״ה, blessed is He, will awaken this quality that transcends all the nations, their upper angelic ministers will all tremble and fall, and will have no place to stand, as it states,237Isaiah 24:21 “And it shall be that on that day, that HaShem-יהו"ה will deal with the hosts of the heavens in the heavens and with the kings of the earth on the earth.” Therefore,238Isaiah 27:13 “It shall be on that day that a Great Shofar-Shofar Gadol-שופר גדול will be sounded, and those who are lost in the land of Assyria and those who are cast away in the land of Egypt will come.” It similarly states,239Zachariah 9:14 “And the Lord HaShem-Adona”y HaShem-אדנ״י יהו״ה [pronounced Adona”y Elohi”m-אדנ"י אלהי"ם] will sound the Shofar-שופר, and go forth with a southern tempest,” and the next verse continues,240Zachariah 9:14 “HaShem, Master of Legions-HaShem Tzva’ot-יהו״ה צבאו״ת will protect them,” most certainly!
Sha'arei Orah
Now, what is written about the time that the Sefirot will return to a state of repair? “Those who are lost in the land of Assyria and those who are cast away in the land of Egypt shall come and prostrate to HaShem-יהו"ה on the holy mountain in Jerusalem.”277Isaiah 27:13 “On the holy mountain” refers to Mount Zion, and “in Jerusalem” refers to the capital of the Kingdom. Our sages hinted at the inner meaning of this; “Who are the lost? As it states, ‘The righteous-Tzaddik-צדיק is lost.’ And what did he lose? He lost righteousness-Tzedek-צדק.’” This is the meaning of, “the lost will come,” in that the righteous-Tzaddik-צדיק lost righteousness-Tzedek-צדק, and the righteousness-Tzedek-צדק lost the righteous-Tzaddik-צדיק. This then is the meaning of, “the lost will come.” The righteous-Tzaddik-צדיק and the righteousness-Tzedek-צדק are called, “the holy mountain in Jerusalem.” According to this principle our sages established the words in the Amidah prayer, “Who returns His Indwelling Presence (Shechinah) to Zion.” This is also the meaning of, “Blessed is he who returns a lost object to its owner.”