Jó 38:29 Cabalá: Sha'arei Orah

מִבֶּ֣טֶן מִ֭י יָצָ֣א הַקָּ֑רַח וּכְפֹ֥ר שָׁ֝מַיִם מִ֣י יְלָדֽוֹ׃

Do ventre de quem saiu o gelo? E quem gerou a geada do céu?

Sha'arei Orah

This then, is the meaning of the verse, “That which is deep deep-Amok Amok-עמוק עמוק, Who-Mee-מי can fathom it,” [as a positive statement]. I now will hint at the term “Who-Mee-מי” with the following. The verse states,164Job 38:29 “From Whose-Mee-מי belly did the ice-Kerach-קרח come forth.” Ice-Kerach-קרח here refers to the final letter Hey-ה of the Name HaShem-יהו"ה whose waters have coagulated.165See at greater length in Ginat Egoz of Rabbi Yosef Gikatilla, translated as HaShem Is One, Vol. 4 (The Vowels of Creation), The Gate of the Cheereek-חרק vowel; Also see the explanation in Shaar HaYichud of Rabbi Dovber of Lubavitch, translated as The Gate of Unity, Ch. 44. That is, Who-Mee-מי is given to inquiry and investigation,166That is, the word “Ice-Kerach-קרח” indicates the “waters” of intellect that “have coagulated” into the letters (Otiyot) of speech of the final Hey-ה of Kingship-Malchut, and thus are within the parameters of grasp and inquiry-Cheker-חקר. See Ginat Egoz translated as HaShem Is One, Vol. 4 (The Vowels of Creation), The Gate of the Cheereek-חרק vowel ibid. Also see Pardes Rimonim, Shaar 23, Ch. 19, and Shaar HaYichud, translated as The Gate of Unity, Ch. 44 ibid. but the “inquiry can only be up to here, and from this point on, it would be like a person who pokes his finger in His eye.”167See Batei Medrashot, Seder Rabba Bereishit, Section 22. It also states,168Psalms 106:2 – This was discussed in Gate Eight. “Who-Mee-מ״י can express the powers-Gevurot-גבורות of HaShem-יהו״ה,” and,169Isaiah 40:26 “Who-Mee-מי created these-Eileh-אלה.”170As mentioned before, it is the quality of understanding-Binah called “Who-Mee-מי-50” that gives birth to the emotional qualities called “these-Eileh-אלה,” (in that there are six emotions, each one of which includes six. 6 x 6 = “these-Eileh-אלה-36”). The lower emotions of Zeir Anpin are called “man-Adam-אדם” and are upon the earth-Aretz-ארץ, which is Kingship-Malchut, as will be hinted. That is, “You may only inquire ‘from the day that God-Elohi”m-אלהי״ם created man-Adam-אדם on earth-Aretz-ארץ,’171Deuteronomy 4:32 – “For inquire now regarding the early days that preceded you, from the day when God created man on earth, and from one end of the heavens to the other end of heavens etc.” [but not before],”172Talmud Bavli, Chagigah 11b; Zohar II 232a and it states,173Isaiah 40:14 “From Who-Mee-מי did He seek counsel and gave Him understanding.”
Perguntar a um rabinoBookmarkShareCopy