Kabbalah sobre Números 12:20

And teshuvah is called life: "because from it there are results of life" (Prov. 4:23) - those [results] are Israel's souls.

Four husks, four worlds to twenty-one of them, in them ten sefirot in five faces, that the fixings (tikunim) of the lower ones are in four worlds, and their defects in four worlds. If the lower ones merit, the Lord leads with mercy, and the guard goes from in front of him (away). If they sinned, the Master of Mercy separates himself, and the guard does justice on the guilty ones. With the separation of the Lord, the deed of the guard, is what is written: "And the anger of Hashem flared against them, and He went away, and the cloud departed from over the tent, and behold Miriam was leprous as snow" (Numbers 12:10).

"A man of good appearance (Heb. מַרְאֶה)." This is, as it is written, "manifestly (Heb. מַרְאֶה), and not in dark speeches" (Num. 12:8). "A man," is, as it is written, "the man of Elohim" (Deut. 33:1). This is the husband of that "appearance," the glory of Hashem (i.e. Malchut). Because he earned the right to lead this grade over the land, as he wished, a feat that no other man had achieved.

If one should ask: Is it not written, “For ye saw no manner of similitude” [Deut. 4:15], the answer would be: Truly, it was granted us to behold him in a given similitude for concerning Moses it is written, “and the similitude of the Lord doth he behold” [Num. 12:8]. Yet the Lord was revealed only in that similitude which Moses saw, and in none other, of any creation formed by His signs. Therefore it stands written: “To whom then will ye liken God? Or what likeness will ye compare unto Him?” [Isa. 40:18].

To pray quickly (is like the prayer of Moshe), "Heal her now, K-l, I pray You" (Bemidbar 12:13), (he addressed) the point of Yud. (Where) one should pray at length, as in 'to fall down' : "And I fell down (Heb. va'etnapal) before Hashem, as at the first..." (Devarim 9:18) (this is the letter Peh) "forty days and forty nights" (40 plus 40 equals 80, the letter Peh). Everything (is in the two) Mem's. (The) Yud as a point in the middle, which forms the word Mayim (Eng. 'water'). From the aspect of Chesed, one should pray at length.

One would answer: I saw this form, as in the verse: “And the image of the Lord he beholds.”⁴¹Numbers 12:8. This refers to the sefira of Malkhut, in which all the souls and the worlds are rooted, as she (Malkhut) is the root of all the vessels.⁴²This will be explained more fully below, section 36. Regarding the ones that receive from her, those that must acquire the vessels from her, she is considered to them like an image. For it is regarding her that it is stated “and the image of the Lord he beholds,” as the Zohar proceeds to explain.