Kabbalah sobre Obadias 1:22

He replied that all these blessings prevailed, along with other blessings that the Holy One, blessed be He, gave to Jacob. But at first, Jacob received above only. And Esau received below. After King Messiah will arise, Jacob will receive above and below, and Esau will lose everything. He will have no portion and inheritance or remembrance in the world. This is the meaning of the verse, "And the house of Jacob shall be fire, and the house of Joseph flame, and the house of Esau for stubble" (Ovadyah 1:8), for Esau will lose everything, and Jacob will inherit both worlds, this world and the World to Come, namely, the upper heaven and earth. It goes without saying that even before the advent of Messiah, Jacob receives blessings from the lower heaven and earth, that is, when the Temple existed, on Shabbatot and holidays and also through prayers. But because they are not constant, it is not considered receiving. But in the future it shall be permanent.

At that point, it is written, "And liberators shall ascend upon mount Zion to judge the mountain of Esau; and the kingdom shall be Hashem's" (Ibid.). The kingdom that Esau received in this world shall be for the Holy One, blessed be He, alone. Did this kingdom not already belong to the Holy One, blessed be He? Although the Holy One, blessed be He, rules above and below, He lets other peoples rule, giving each a part and inheritance in this world for their use. At that time He will take the kingdom from them all, and it will be solely His, as it is written, "And Hashem shall be king over all the earth, on that day Hashem shall be One, and His name One" (Zecharyah 14:9). "And Jacob was scarce gone out (lit. 'went out going')" (Beresheet 27:30): Rabbi Shimon said, "went out, going" refers to two goings out. Why? Because

... “One who guards/protects [circumcision], he is compared as partner to Me, in My image. About him it is said: ‘And Elohim created the human in His image’, because a person who guards the b’rit merits [receiving] Malkhut