Liturgy sobre Isaías 6:17

He illuminates the earth [and provides light] for those who dwell on it, with compassion;⁴God causes light to appear in stages, gradually. This is an act of great compassion for if He made it appear all at once, we would be overwhelmed and blinded by its brightness.— Avudraham and in His goodness renews every day, continually,⁵God is not a far-off observer of a mechanism which He created and ignores, but a Living Ruler, Who guides the universe and continually maintains it. the work of creation. How many are Your works, Adonoy; You made them all with wisdom, the earth is full of Your possessions.⁶Lit., Your acquisitions: See Genesis 14:22. The King Who alone is exalted from then,⁷I.e., before Creation, See p. 9: God was King before all creatures were created. Who is praised and glorified and uplifted, from the beginning of time.⁸I.e., after Creation. Ever since Creation, God has been praised and glorified by His creatures. Eternal God, in Your abundant mercy, have compassion on us, Master, Who is our strength, Rock, Who is our stronghold Shield, of our deliverance, [Be] a stronghold for us. The blessed Almighty, great in knowledge, prepared and made the rays of the sun. [The] Good [One] created [everything] for the glory of His Name:⁹See Isaiah 43:7: “All that is called by My Name, I have created for My glory.”—Avudraham the luminaries He set around His strength (His throne). The chiefs of His hosts are holy beings,¹⁰“Holy beings” are angels. In Hebrew, the word for angels means messenger, and includes all the instruments of Divine purpose, whether in human form, or in the forces of nature.—Kuzari the exalters of Shadai¹¹A name of God (Genesis 17:1; 35:11; 43:14, etc.) which refers to His setting boundaries and limits throughout creation. continually recount the glory of the Almighty and His holiness. Be Blessed, Adonoy, our God, for the excellent works of Your hands,¹²The Heavenly throne is thus conceived of as surrounded by angels and all the adoring heavenly bodies.—See Isaiah 6:12 and for the light-giving luminaries which You formed; they will glorify You forever.¹³Those of His creatures capable of praising Him do so. The rest are evidence of His astonishing wisdom and arouse the others to praise Him.

We will hallow Your Name in the world, as they hallow it in the heavens above, as is written by the hand of Your prophet,¹⁶Isaiah 6:3. And they called one to another, and said:

We will hallow Your Name in the world, as they hallow it in the heavens above, as is written by the hand of Your prophet,¹⁶Isaiah 6:3. And they called one to another, and said:

And You, Holy One, are enthroned upon the praises of Israel.⁴God waits to hear the praises of Israel before He listens to the praises of the angels.—Etz Yosef God waits until the very last congregation of Jews has completed its prayers and then accepts the prayers of all Israel at one time.—Avudraham And [the angels] call one to another and say: Holy, holy, holy is Adonoy of Hosts:⁵According to the Targum interpretation, the thrice “holy” in the Kedushah does not indicate three ascending degrees of sanctification. Instead, it implies a declaration that He Who is holy in the loftiest regions of His heavenly abode is holy not only there but also on earth, the creation of His Almighty power; and that He was not only holy in the past, but that He is holy even now and will be holy throughout all the ages.—S.R. Hirsch the fullness of all the earth is His glory.”⁶Isaiah 6:3

And You, Holy One, are enthroned upon the praises of Israel.⁴God waits to hear the praises of Israel before He listens to the praises of the angels.—Etz Yosef God waits until the very last congregation of Jews has completed its prayers and then accepts the prayers of all Israel at one time.—Avudraham And [the angels] call one to another and say: Holy, holy, holy is Adonoy of Hosts:⁵According to the Targum interpretation, the thrice “holy” in the Kedushah does not indicate three ascending degrees of sanctification. Instead, it implies a declaration that He Who is holy in the loftiest regions of His heavenly abode is holy not only there but also on earth, the creation of His Almighty power; and that He was not only holy in the past, but that He is holy even now and will be holy throughout all the ages.—S.R. Hirsch the fullness of all the earth is His glory.”⁶Isaiah 6:3

Holy, holy, holy is Adonoy of Hosts, the fullness of all the earth is His glory.²¹Isaiah 6:3. Targum Yonoson paraphrases this verse: “Holy [is God] in the highest heights of heaven, the abode of His Divine Presence; holy upon earth, the work of His almighty power; holy [is He] forever and for all eternity.” The Talmud, (Masechcs Chulin 91b) refers to this verse as the “Sanctification of the Angels.” According to Avudraham and Ya’avetz; this Kedushah has been inserted here to refute those who maintain that God relinquished His control over the heavenly bodies, and they are now able to function independently. We are therefore told that all the heavenly hosts proclaim God’s sanctification and dominion over all the universe.

(This next section is the actual Kedushah d'Sidra)
And You, Holy One, are enthroned upon the praises of Israel.⁴God waits to hear the praises of Israel before He listens to the praises of the angels.—Etz Yosef God waits until the very last congregation of Jews has completed its prayers and then accepts the prayers of all Israel at one time.—Avudraham And [the angels] call one to another and say: Holy, holy, holy is Adonoy of Hosts:⁵According to the Targum interpretation, the thrice “holy” in the Kedushah does not indicate three ascending degrees of sanctification. Instead, it implies a declaration that He Who is holy in the loftiest regions of His heavenly abode is holy not only there but also on earth, the creation of His Almighty power; and that He was not only holy in the past, but that He is holy even now and will be holy throughout all the ages.—S.R. Hirsch the fullness of all the earth is His glory."⁶Isaiah 6:3

He illuminates the earth [and provides light] for those who dwell on it with compassion;⁴God causes light to appear in stages, gradually. This is an act of great compassion for if He made it appear all at once, we would be overwhelmed and blinded by its brightness.— Avudraham and in His goodness renews every day, continually,⁵God is not a far-off observer of a mechanism which He created and ignores, but a Living Ruler, Who guides the universe and continually maintains it. the work of creation. How many are Your works, Adonoy; You made them all with wisdom, the earth is full of Your possessions.⁶Lit., Your acquisitions: See Genesis 14:22. The King Who alone is exalted from then,⁷I.e., before Creation, See p. 9: God was King before all creatures were created. Who is praised and glorified and uplifted, from the beginning of time.⁸I.e., after Creation. Ever since Creation, God has been praised and glorified by His creatures. Eternal God, in Your abundant mercy, have compassion on us, Master, Who is our strength, Rock, Who is our stronghold Shield, of our deliverance, [Be] a stronghold for us. The blessed Almighty, great in knowledge, prepared and made the rays of the sun. [The] Good [One] created [everything] for the glory of His Name:⁹See Isaiah 43:7: “All that is called by My Name, I have created for My glory.”—Avudraham the luminaries He set around His strength (His throne). The chiefs of His hosts are holy beings,¹⁰“Holy beings” are angels. In Hebrew, the word for angels means messenger, and includes all the instruments of Divine purpose, whether in human form, or in the forces of nature.—Kuzari the exalters of Shadai¹¹A name of God (Genesis 17:1; 35:11; 43:14, etc.) which refers to His setting boundaries and limits throughout creation. continually recount the glory of the Almighty and His holiness. Be Blessed, Adonoy, our God, in the heavens above and on earth below for the excellent works of Your hands,¹²The Heavenly throne is thus conceived of as surrounded by angels and all the adoring heavenly bodies.—See Isaiah 6:12 and for the light-giving luminaries which You formed; they will glorify You forever.¹³Those of His creatures capable of praising Him do so. The rest are evidence of His astonishing wisdom and arouse the others to praise Him.

Holy, holy, holy is Adonoy of Hosts, the fullness of all the earth is His glory.²¹Isaiah 6:3. Targum Yonoson paraphrases this verse: “Holy [is God] in the highest heights of heaven, the abode of His Divine Presence; holy upon earth, the work of His almighty power; holy [is He] forever and for all eternity.” The Talmud, (Masechcs Chulin 91b) refers to this verse as the “Sanctification of the Angels.” According to Avudraham and Ya'avetz; this Kedushah has been inserted here to refute those who maintain that God relinquished His control over the heavenly bodies, and they are now able to function independently. We are therefore told that all the heavenly hosts proclaim God's sanctification and dominion over all the universe.

The Congregation says and the Chazzan repeats:
We will hallow and revere You as [with] the sweet words of the company of the holy Seraphim¹A type of angel. who thrice repeat “holy” unto You, as is written by the hand of Your prophet,²Isaiah 6:3. “And they called to one another and said:

the fullness of all the earth is His glory.”³Isaiah 6:3

We will hallow and revere You as [with] the sweet words of the company of the holy Seraphim¹⁵The Angels. who thrice repeat "holy" unto You, as is written by the hand of Your prophet,¹⁶Isaiah 6:3. And they called one to another, and said:

for the excellent works of Your hands,¹²The Heavenly throne is thus conceived of as surrounded by angels and all the adoring heavenly bodies.—See Isaiah 6:12

as is written by the hand of Your prophet,¹⁶Isaiah 6:3.

as is written by the hand of Your prophet,²Isaiah 6:3.

the fullness of all the earth is His glory.²¹Isaiah 6:3. Targum Yonoson paraphrases this verse: “Holy [is God] in the highest heights of heaven, the abode of His Divine Presence; holy upon earth, the work of His almighty power; holy [is He] forever and for all eternity.” The Talmud, (Masechcs Chulin 91b) refers to this verse as the “Sanctification of the Angels.” According to Avudraham and Ya'avetz; this Kedushah has been inserted here to refute those who maintain that God relinquished His control over the heavenly bodies, and they are now able to function independently. We are therefore told that all the heavenly hosts proclaim God's sanctification and dominion over all the universe.

the glory of the Almighty³²The Heavenly throne is thus conceived of as surrounded by angels and all the adoring heavenly bodies.—See Isaiah 6:12

the fullness of all the earth is His glory."⁶Isaiah 6:3

the fullness of all the earth is His glory.”⁴¹Isaiah 6:3. Targum Yonoson paraphrases this verse: “Holy [is God] in the highest heights of heaven, the abode of His Divine Presence; holy upon earth, the work of His almighty power; holy [is He] forever and for all eternity.” The Talmud, (Maseches Chulin 91b) refers to this verse as the “Sanctification of the Angels.” According to Avudraham and Yaavetz, this Kedushah has been inserted here to refute those who maintain that God relinquished His control over the heavenly bodies, and they are now able to function independently. We are therefore told that all the heavenly hosts proclaim God’s sanctification and dominion over all the universe.