Deuteronômio 24:13 Midrash: Mekhilta DeRabbi Yishmael, Ein Yaakov (Glick Edition), Midrash Tehillim & Midrash Tanchuma

This tells me only of a day-garment. Whence do you derive of a night-garment that it can be returned the entire night? From (Devarim 24:13) "Return shall you return the pledge to him when the sun goes down."

Our Rabbis were taught: It happened with the King Monbas, who had distributed his treasure and that of his parents, in the years of famine, that his brothers and the whole household murmured against him, saying: "Your ancestors saved [treasures] and increased the savings of their ancestors, and you distribute thine and that of thy ancestors." And he rejoined: "My ancestors stored up treasures here below, and I store up treasures in heaven, as it is said (Ps. 85, 12) Truth will grow up out of the earth and righteousness will look down from heaven. My ancestors stored away [treasures] in a place which could be reached by a [human] hand, but I have stored away in a place that can be reached by no [human] hand, as it is said (Ib. 89, 15) Righteousness and justice are the prop of Thy throne; kindness and truth precede Thy presence. My ancestors stored away [treasures] which yielded them no interest, and I have stored away [treasures] which yield interest, as it is said (Is. 3, 10) Say ye to the righteous, that he hath done well; for the fruit of their doing shall they eat. My ancestors have stored away money in their treasury, but I have stored away the saved souls in my treasury, as it is said (Prov. 11, 30) The fruit of the righteous is of the tree of life; and the wise draweth souls to himself. My ancestors have stored away for their descendants, but I have saved for myself, as it is said (Deut. 34, 13) … and unto thee shall it be as righteousness before the Lord thy God. My ancestors have stored away [treasures] for this world, but I have stored away [treasures] for the world to come, as it is said (Is. 58, 8) … and before thee shall go thy righteousness; the glory of the Lord shall be thy reward."

"For You are not a God who desires wickedness; evil cannot dwell with You. You do not delight in wrongdoing; You cannot tolerate evil. [As it is said in Ezekiel 33:11], 'As I live, says the Lord God, I have no pleasure in the death of the wicked, but that the wicked turn from their ways and live.' No harm befalls the righteous, but the wicked are filled with trouble. [As Rabbi Berachiah said in the name of Rabbi Levi], the angel in charge of anger is far from God, as it is said in Isaiah 13:5, 'They are coming from a far country, from the end of heaven, even the Lord and the instruments of His indignation.' This can be compared to a king who had two fierce armies. In Psalm 3, a prayer of David, it is written that three armies walk before the Lord: [as it says in verse 6], 'I will not fear the myriads of troops arrayed against me on every side.' [And in Psalm 97:3], 'Fire goes before Him and consumes His foes on every side.' [And in Habakkuk 3:5], 'Before Him goes pestilence, and plague comes after Him.' And which is the innermost of them all? Righteousness, as it is said in Deuteronomy 24:13, 'You shall surely give him, and your heart shall not be grieved when you give to him; because that for this thing the Lord your God will bless you in all your work, and in all that you put your hand unto.' Rabbi Yudan said, 'I will let you know how powerful righteousness is and how far the reward of those who do righteousness extends.' Therefore it is said, 'No harm befalls you.'"