Midrash sobre Êxodo 16:1

(Job 39:29:) FROM THERE IT³³I.e., the eagle. SPIES OUT FOOD; {AND ITS EYES BEHOLD IT FROM AFAR}. From there it searches and spies out food for all of the whole year. (Ibid.:) AND ITS EYES BEHOLD IT FROM AFAR. He (i.e., the high priest) knew from beginning to end < what would happen during the year >. How so? When he looked and saw smoke from the pile (of wood on the Temple altar)³⁴See TYoma 3:3 (2:11); Yoma 33a. rising southward, it knew that one would have enough in the South. And it was the same for the North, the same for the West, and the same for the East. < When the smoke rose straight up > towards the sky, it knew that the whole world would have enough. [Then after all this advantage, (according to Job 39:30:) ITS NESTLINGS SUCK (from 'L') UP BLOOD….< Aaron > saw his nestlings wallowing (from G'G') in blood and (according to Lev. 10:3) kept silent. However (ibid., cont.), WHERE THE SLAIN ARE, < i.e. > Nadab and Abihu, THERE IT IS, < i.e. > there is the Divine Presence.] R. Judan said in the name of R. Joshua ben Levi, < who spoke > in the name of R. Berekhyah, < who spoke > in the name of R. Hiyya bar Abba:³⁵Since R. Joshua ben Levi flourished about three generations before R. Berekhyah, it is unlikely that the former received any tradition from the latter. The problem is solved by emending the text in agreement with the parallel versions to read as follows: “R. Judan said in the name of R. Joshua ben Levi and R. Berekhyah < said > in the name of R. Hiyya bar Abba.” (Lev. 10:4:) DRAW NEAR AND CARRY YOUR BROTHERS AWAY < FROM BEFORE THE SANCTUARY OUTSIDE OF THE CAMP >. "From the sanctuary" is not written here, but FROM BEFORE THE SANCTUARY. < The situation is > similar to someone who says to his colleague: Remove the dead person from before his father. How long shall he look at his dead child. It is therefore written (in Exod. 16:1): AFTER THE DEATH OF AARON'S TWO SONS.