Midrash sobre Juízes 2:15
בְּכֹ֣ל ׀ אֲשֶׁ֣ר יָצְא֗וּ יַד־יְהוָה֙ הָיְתָה־בָּ֣ם לְרָעָ֔ה כַּֽאֲשֶׁר֙ דִּבֶּ֣ר יְהוָ֔ה וְכַאֲשֶׁ֛ר נִשְׁבַּ֥ע יְהוָ֖ה לָהֶ֑ם וַיֵּ֥צֶר לָהֶ֖ם מְאֹֽד׃
Por onde quer que saíam, a mão do SENHOR era contra eles para o mal, como o SENHOR tinha dito, e como lho tinha jurado; e estavam em grande aflição.
Ruth Rabbah
Rabbi Levi said: Any place where [the phrase] “the hand of God” is stated, it is the plague of pestilence. The paradigm of them all is: “Behold, the hand of the Lord is [upon your cattle… a very severe pestilence]” (Exodus 9:3). Bar Kappara said: They demanded with the hand,114“Would that we had died by the hand of God in Egypt” (Exodus 16:3). and the hand115Regarding the generation of the wilderness, it is written: “And the hand of God was against them…until their demise” (Deuteronomy 2:14–15). harmed them. Rabbi Simon said: Among those who departed [the land of Israel] there was a plague;116This is derived from the fact that it states here: “The hand of the Lord has emerged against me [yatze’a bi],” which can be interpreted in the sense of biyatzi, “when I left.” among those who remained there was no plague. The students of Rabbi Neḥemya cite it from there: This is what is written: “Wherever they departed, the hand of the Lord was against them for evil” (Judges 2:15) – among those who departed there was a plague; among those who remained there was no plague. Rabbi Reuven said: Their children,117The children of those who departed Egypt. too, were suffering in their wake, and saying: ‘When will they die so we can enter the Land?’
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