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Midrash sobre Levítico 15:4

כָּל־הַמִּשְׁכָּ֗ב אֲשֶׁ֨ר יִשְׁכַּ֥ב עָלָ֛יו הַזָּ֖ב יִטְמָ֑א וְכָֽל־הַכְּלִ֛י אֲשֶׁר־יֵשֵׁ֥ב עָלָ֖יו יִטְמָֽא׃

Toda cama em que se deitar aquele que tiver fluxo será imunda; e toda coisa sobre o que se sentar, sera imunda.

Sifra

1) (Vayikra 15:4) ("Every [object of] lying which the zav lies down upon shall be tamei, and every implement of sitting which he sits upon shall be tamei.") "which the zav lies down upon": I might think even if he lies on a pit cover or on a door; it is, therefore, written (object of) "lying"; not on a pit cover and not on a door.
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2) I would exclude these, but I would not exclude a mat of reeds or shoots; it is, therefore written "the lying" (connoting something which is) customarily used (for lying on).
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2) (But now we have) an a fortiori argument that a man lying under a zav should become tamei to confer tumah to men and garments! viz.: If in a place where a couch does not become tamei by touching a zav's couch to confer tumah to garments (lying upon it), a man does become tamei by touching a zav's couch to confer tumah to his garments, then in a place where a couch becomes tamei under a zav to confer tumah to a man and his garments, how much more so should a man lying under a zav become tamei to confer tumah to men and garments! It is, therefore, written (Vayikra 15:4) "Every couch on which a zav lies … shall be unclean." A couch becomes tamei under a zav to confer tumah to men and garments, but a man lying under a zav does not become tamei to confer tumah to men and garments.
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