וַהֲבֵאתֶ֣ם שָׁ֗מָּה עֹלֹֽתֵיכֶם֙ וְזִבְחֵיכֶ֔ם וְאֵת֙ מַעְשְׂרֹ֣תֵיכֶ֔ם וְאֵ֖ת תְּרוּמַ֣ת יֶדְכֶ֑ם וְנִדְרֵיכֶם֙ וְנִדְבֹ֣תֵיכֶ֔ם וּבְכֹרֹ֥ת בְּקַרְכֶ֖ם וְצֹאנְכֶֽם׃
E trareis para lá as vossas ofertas queimadas e os vossos sacrifícios, os vossos dízimos e as ofertas das vossas mãos, e os vossos votos e as vossas ofertas voluntárias, e os primogênitos do vosso gado e das vossas ovelhas.
Mishnah Temurah
The following are sacrifices whose offspring and substitutes are the same as them:The offspring of shelamim and their substitutes, their offspring and the offspring of their offspring, till the end of time, are regarded as shelamim, and they require the laying on of hands, libations and the waving of the breast and shoulder. Rabbi Eliezer says: the offspring of a shelamim must not be offered as a shelamim. The sages say: it is offered. Rabbi Shimon said: there is no dispute between them as regards the offspring of the offspring of a shelamim or the offspring of the offspring of a substitute that they are not offered. What did they dispute? The offspring [of a shelamim]: Rabbi Eliezer says: it is not offered, But the sages say: it is offered. Rabbi Joshua and Rabbi Papias testified regarding the offspring of a shelamim that it is offered as a shelamim. Rabbi Papias said: I testify that we had a cow of a shelamim and we ate it on Pesah and we ate its offspring as a shelamim on the festival [of Sukkot].
Mishnah Terumot
From where do we derive that first-fruits must precede terumah, seeing that this one is called “terumah” and “the first” and the other is [also] called “terumah” and “the first”? Rather first-fruits take precedence since they are the first fruits of all produce. And terumah comes before the first tithe also because it is called “first.” And first tithe [precedes second tithe,] because it includes that which is called “first.”