לֹא־יִקַּ֥ח אִ֖ישׁ אֶת־אֵ֣שֶׁת אָבִ֑יו וְלֹ֥א יְגַלֶּ֖ה כְּנַ֥ף אָבִֽיו׃ (ס)
Um homem não tomará a esposa de seu pai, nem levantará a ponta da vestimenta de seu pai. {ס}
Mishnah Kiddushin
Wherever there is kiddushin and there is no transgression, the child goes after the status of the male. And what case is this? When the daughter of a priest, a Levite or an Israelite is married to a priest, a Levite or an Israelite. And wherever there is kiddushin and there is transgression, the child goes after the status of the flawed parent. And what case is this? When a widow is married to a high priest, or a divorced woman or a halutzah to an ordinary priest, or a mamzeret or a netinah to an Israelite, and the daughter of an Israelite to a mamzer or a natin. And any [woman] who cannot contract kiddushin with that particular person but can contract kiddushin with another person, the child is a mamzer. And what case is this? One who has intercourse with any relation prohibited in the Torah. And any [woman] who can not contract kiddushin with that particular person or with others, the child follows her status. And what case is this? The child issue of a female slave or a gentile woman.
Mishnah Yevamot
A man is permitted to marry [the relative] of a woman [whom he has] raped or seduced. He who rapes or seduces [a relative] of his married wife, is guilty. A man may marry a woman whom his father has raped or seduced or a woman whom his son has raped or seduced. Rabbi Yehudah forbids [marriage] with a woman whom one’s father has raped or seduced.