Mishná sobre Êxodo 22:1
אִם־בַּמַּחְתֶּ֛רֶת יִמָּצֵ֥א הַגַּנָּ֖ב וְהֻכָּ֣ה וָמֵ֑ת אֵ֥ין ל֖וֹ דָּמִֽים׃
<span class="x" onmousemove="Show('perush','Este capítulo, em hebraico, é o último do capítulo anterior. Daqui, sabemos que a primeira ordenança acerca de roubar refere-se a sequestro. (cp 20)');" onmouseout="Hide('perush');">Se alguém furtar</span> um boi (ou uma ovelha), e o matar ou vender, <span class="x" onmousemove="Show('perush','Somente o gado bovino e ovino se excedem. Em todos os demais casos, o ladrão deve dar o dobro.');" onmouseout="Hide('perush');">por um boi pagará cinco bois, e por uma ovelha quatro ovelhas</span>.
Mishnah Bikkurim
And in what is he different from both men and women? One does not burn terumah if it came into contact with his discharge, Neither is he liable for entering the temple while impure, unlike men or women. He must not be sold as a Hebrew slave, unlike men or women. He cannot be evaluated, unlike men or women. If one says: “I will be a nazirite, if he is neither a man nor a woman,” then he becomes a nazirite. Rabbi Yose says: the hermaphrodite is a unique creature, and the sages could not decide about him. But this is not so with a tumtum (one of doubtful), for sometimes he is a man and sometimes he is a woman.
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