Levítico 27:21 Referências da Mishná: Mishnah Arakhin

If a man consecrated [his field] and then redeemed it, it does not go out of his possession in the Jubilee. If his son redeemed it, it reverts to his father in the Jubilee. If another person, or a relative redeemed it, and he redeemed it from his hand, it goes out [to the priests]. If one of the priests redeemed it, and it was still in his possession, he cannot say: “Since it goes out to the priests in the Jubilee, and since it is now in my possession, therefore it belongs to me.” Rather, it goes out of his possession to all his fellow priests.

If the Jubilee arrived and it was not yet redeemed then the priests enter into possession of the land and they pay its value, the words of Rabbi Judah. Rabbi Shimon says: they enter [into possession] but they do not pay [its value]. Rabbi Eliezer says: they neither enter [into possession] nor pay [its value]. But it is called an abandoned field until the second Jubilee. If the second jubilee has arrived and it was not yet redeemed, it is called a ‘twice abandoned field’ until the third Jubilee. The priests never enter into possession of the field until someone else had redeemed it.

If one bought a field from his father, and his father died and afterwards he consecrated it, it is considered a field of possession. If he consecrated it and afterwards his father died, then it is considered a field acquired by purchase, the words of Rabbi Meir. Rabbi Judah and Rabbi Shimon say: it is considered a field of possession, as it is said: “And if a field which he has, which is not a field of his possession” (Leviticus 27:22) a field which is not capable of becoming a field of his possession, thus excluding a field which is capable of becoming a field of possession. A field acquired by purchase does not go out to the priests in the year of the Jubilee, for no man can consecrate an object not belonging to him. Priests and Levites may consecrate [their fields] at any time and redeem at any time, both before and after the jubilee.