אִם־עַנֵּ֥ה תְעַנֶּ֖ה אֹת֑וֹ כִּ֣י אִם־צָעֹ֤ק יִצְעַק֙ אֵלַ֔י שָׁמֹ֥עַ אֶשְׁמַ֖ע צַעֲקָתֽוֹ׃
Se tu os afligires e eles clamarem a Mim, Eu certamente ouvirei o clamor deles.
Sha'arei Teshuvah
And there are some of them that our Rabbis, may their memory be blessed, explained in the Talmud and in the Midrash, and most of them can be learned from the verse [itself]. For example, one who afflicts a widow or an orphan, as it is stated (Exodus 22:21-23), “you shall not afflict a widow or orphan. If you do mistreat them, etc., My anger shall blaze forth.” And our Rabbis, may their memory be blessed, said (Mekhilta D’Rabbi Yishmael, Mishpatim 18), “It is one if they cry out or they do not cry out.” [This is] meaning to say that when one who afflicts the widow or orphan is punished, it is the same doctrine whether the afflicted surely cries out under his hand or is surely silent. But when the orphan cries out to God, may He be blessed, the punishment comes quickly.
Orchot Tzadikim
And in the general scope of cruelty is included him who robs his companion of anything and therefore caused him pain. And there is a great punishment in store for him who robs the poor — and one who does so is deserving of death as it is written: "Rob not the weak because he is weak" (Ibid. 22:22). And it is written: "For the Lord will plead their cause, and despoil of life those that despoil them" (Ibid. 22:23). And even though there be greater and more severe sins than robbery the punishment for robbing is very grievous, as it is written about the generation of the flood, "The end of all flesh is come before me; for the earth is filled with violence through them" (Gen. 6:13). Our Rabbis said, "If there is a box filled with sins — there is no more severe accuser among them than robbery" (Sanhedrin 108a). And he who causes pain to an orphan or a widow through robbing them or shaming them or any kind of malicious pain is worthy of death through the power of Heaven. This is also true of judges who have the power to save them from the hand of their oppressors and do not fairly judge the case of the orphan or the widow — they are deserving of death as it is written: "You shall not afflict any widow or fatherless child" (Exod. 22:21). And it is further written: "If you afflict him in any way, for if he comes unto me I will surely hear his cry" (Ibid. : 22). And it is written : "My wrath shall burn and I will slay you with the sword and your wives will be widows and your children will be orphans" (Ibid.:23). Measure for measure: "Your wives shall be widows" for "afflicting widows" and "your sons shall be orphans" for afflicting orphans."