Musar sobre Isaías 22:13
וְהִנֵּ֣ה ׀ שָׂשׂ֣וֹן וְשִׂמְחָ֗ה הָרֹ֤ג ׀ בָּקָר֙ וְשָׁחֹ֣ט צֹ֔אן אָכֹ֥ל בָּשָׂ֖ר וְשָׁת֣וֹת יָ֑יִן אָכ֣וֹל וְשָׁת֔וֹ כִּ֥י מָחָ֖ר נָמֽוּת׃
mas eis aqui gozo e alegria; matam-se bois, degolam-se ovelhas, come-se carne, bebe-se vinho, e se diz: Comamos e bebamos, porque amanhã morreremos.
Orchot Tzadikim
And the third is wealth acquired and held as an act of vengeance. And the sign of this is that the owner of the money harms others with his wealth and boasts of it, and does not give charity, and is fully occupied with enjoying it as it is written: "And behold joy and gladness, slaying oxen and killing sheep" (Is. 22:13), and it says further: "And the harp and the psaltery, the tabret and the pipe, and wine are in their feasts" (Ibid. 5:12). And he does not pay of all his wealth that which is due to the Holy One, Blessed be He. On this it is said: "Riches kept by the owner thereof to his hurt" (Eccl. 5:12). And thus it is with the wise when he schemes to do evil deeds and not good deeds with his wisdom, as it is said: "They are wise to do evil, but to do good they have no knowledge" (Jer. 4:22). Then his wisdom is a stumbling block to him.
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Shaarei Teshuvah
And there is an iniquity for which the soul cannot be cleansed; and it will not be accepted until death separates it from the body with which it sinned - just as there is a sickness from which the body will not be cleansed all of [its] days: And that is the sin of profaning [God’s] name, as it is stated (Isaiah 22:13), “And behold, there was rejoicing and merriment, killing of cattle and slaughtering of sheep, etc.” For they were not heeding the words of the prophets, nor trembling about them. Rather they were gathering with their friends with all types of mirth. And it is stated about this (Isaiah 22:14), “this iniquity shall not be atoned for until you die.” And it is stated (II Chronicles 36:16), “But they mocked the messengers of God and disdained His words and taunted His prophets until the wrath of the Lord against His people grew beyond remedy.”
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