וַתִּצְלַ֨ח עָלָ֜יו ר֣וּחַ יְהוָ֗ה וַיֵּ֨רֶד אַשְׁקְל֜וֹן וַיַּ֥ךְ מֵהֶ֣ם ׀ שְׁלֹשִׁ֣ים אִ֗ישׁ וַיִּקַּח֙ אֶת־חֲלִ֣יצוֹתָ֔ם וַיִּתֵּן֙ הַחֲלִיפ֔וֹת לְמַגִּידֵ֖י הַחִידָ֑ה וַיִּ֣חַר אַפּ֔וֹ וַיַּ֖עַל בֵּ֥ית אָבִֽיהוּ׃ (פ)
Então o espírito de Adonai veio sobre ele, e ele desceu a Ashkelon, e golpeou entre eles trinta homens, e tomou seus despojos, e deu as mudas de roupa aos que explicaram a adivinhação. E ele ficou irado, e subiu à casa do seu pai.
The Improvement of the Moral Qualities
The sense of smell also commands four qualities -- Anger, Good-will, Jealousy, and Wide-awakedness. Anger is attributed to the sense of smell, as it is said (Jud. xiv. 19), "And his nose (anger) was kindled": anger, indignation, and wrath appear mostly in connection with the nose, as it is said (Dan. iii. 19), "Then was Nebuchadnezzar full of fury, and the form of his nose (visage) was changed." Good-will consists in the tranquility of the thoughts, which are in the brain, and it is not altered by an "illness" of the sense of smell, though the nearest among the senses affecting it. Concerning good-will it is said (Prov. xvi. 15), "In the light of the king's nose (countenance) is life, and his favor is as a cloud of the latter rain."