וְלָמָ֤ה הֶֽעֱלִיתֻ֙נוּ֙ מִמִּצְרַ֔יִם לְהָבִ֣יא אֹתָ֔נוּ אֶל־הַמָּק֥וֹם הָרָ֖ע הַזֶּ֑ה לֹ֣א ׀ מְק֣וֹם זֶ֗רַע וּתְאֵנָ֤ה וְגֶ֙פֶן֙ וְרִמּ֔וֹן וּמַ֥יִם אַ֖יִן לִשְׁתּֽוֹת׃
E por que nos fizestes subir de Mitzrayim, para nos trazer a este lugar mau, que não é lugar de semente, nem de figueira, nem de vide, nem de romã, e nem há água para beber?
Shenei Luchot HaBerit
Now we also understand the word "לאמר" in 25,10. At first glance that word seems totally superfluous, since the Torah goes on to say in verse 12: "לכן אמר." I believe that the first time the Torah writes "לאמר," it is the instruction to inform Israel that Pinchas was of noble descent for he was the son of Eleazar who in turn was the son of Aaron. The second time was to tell Moses to inform the Jewish people that Pinchas was a priest of the Lord.