פִּֽי־כְ֭סִיל מְחִתָּה־ל֑וֹ וּ֝שְׂפָתָ֗יו מוֹקֵ֥שׁ נַפְשֽׁוֹ׃
A boca do tolo é a sua própria destruição, e os seus lábios um laço para a sua alma.
Shemirat HaLashon
Silence becomes sages; how much more so, fools. (Avoth 3:17): "A fence for wisdom is silence." "Silence is the universal cure." And guard your tongue like the pupil of your eye. (Mishlei 18:7): "The mouth of a fool is destruction to him, and his lips are a stumbling-block to his soul." And (Ibid. 21:23): "One who guards his mouth and his tongue guards his soul from suffering."
Sha'arei Teshuvah
The second is because the repentance of one involved in evil speech is difficult, since he has taught his tongue to speak falsehood, and sent his mouth to evil. From so much habit, he does not control his spirit, and it is as if his mouth causes the thought - like the matter that is stated (Psalms 52:4), “Your tongue devises mischief”; and it is stated (Ecclesiastes 10:12), “but a fool’s lips will swallow him up”; and it is stated.(Proverbs 18:7), “The fool’s speech is his ruin (mechitah).” And mechitah is an expression of fear and trepidation. It means to say that the fool is afraid and in trepidation from the rage of his tongue, lest he be ensnared - like he fears from his enemy - as his lips are not in his control.
Orchot Tzadikim
But there are times when silence can be evil, as it is written, "Answer a fool according to his folly, lest he be wise in his own eyes" (Prov. 26:5). With respect to words of the Torah, if a person sees that the fools are scorning the words of the wise, he should answer in order to turn them back from their errors so that they do not imagine themselves wise in their eyes. If a man sees another man committing a transgression, he should protest and reprove him. And long ago Solomon said, "A soft answer turneth away wrath" (Prov. 15:1), "and a soft tongue breaketh the bone" (Prov. 25:15). Therefore, a man should accustom himself to speak gently and not harshly. And be careful to guard your tongue like the apple of your eye, for "A fool's mouth is his ruin, and his lips are the snare of his soul" (Prov. 18:7). And it is further written, "Whoso keepeth his mouth and his tongue keepeth his soul from troubles" (Prov. 21:23). And it is said, "Oh, that ye would altogether hold your peace! And it would be your wisdom" (Job 13:5). And if you are sitting in a group, it is better that they should say to you, "Speak, why are you so silent?" than that you should speak and your words become such a burden to them that they finally say to you, "Be silent!"