Comentários de Citação sobre Êxodo 40:21

וַיָּבֵ֣א אֶת־הָאָרֹן֮ אֶל־הַמִּשְׁכָּן֒ וַיָּ֗שֶׂם אֵ֚ת פָּרֹ֣כֶת הַמָּסָ֔ךְ וַיָּ֕סֶךְ עַ֖ל אֲר֣וֹן הָעֵד֑וּת כַּאֲשֶׁ֛ר צִוָּ֥ה יְהוָ֖ה אֶת־מֹשֶֽׁה׃ (ס)

E trouxe a arca ao Mishcan, e colocou o véu do Parocet, e cobriu a Arca do Testemunho, como יהוה ordenara a Moshe. {ס}

Rashi

בעת ההוא AT THAT TIME — At the end of forty days He was reconciled with me and said to me, פסל לך HEW FOR THYSELF [TWO TABLETS] and afterwards, ועשית לך ארון עץ MAKE THEE AN ARK OF WOOD. I, however, (see v. 3) made the Ark first (Midrash Tanchuma, Eikev 1), because when I came with the tablets in my hand where could I place them? Now this was not the Ark which Bezaleel made for the Tabernacle, because with the Tabernacle they did not occupy themselves until after the Day of Atonement, for only when he came down from the mountain on that day did he give them the command regarding the construction of the Tabernacle, and Bezaleel made the Tabernacle first and afterwards the Ark and the other articles (Berakhot 55a). It follows, therefore, that this was another Ark; and it was this, that went forth with them to battle, whilst that which Bezaleel made went forth to battle only once, in the days of Eli — and they were punished for this, for it was captured by the Philistines (cf. Jerusalem Talmud Shekalim 6:1).
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Ramban

AND THOU SHALT SCREEN ‘AL’ THE ARK. The word al (upon) is in place of the word el (to), for the word v’sakotha (and thou shalt screen) is derived from the term masach (curtain, screen).79Thus the sense of the verse is not: “and thou shalt screen ‘upon’ the ark,” but: “thou shalt screen the ark.” By putting up the veil in front of the ark, the ark will be screened. Similarly, and he set up the veil of the screen, and screened ‘al’ the ark of the Testimony80Further, Verse 21. [carries the same interpretation as the verse before us].
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Rashi

והמסך AND THE SCREEN — i.e. the Partition Veil, for it, too, (cf. Rashi on v. 25) is called מסך in the phrase (Exodus 40:21): פרכת המסך.
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