Comentários de Citação sobre Deuteronômio 28:46

וְהָי֣וּ בְךָ֔ לְא֖וֹת וּלְמוֹפֵ֑ת וּֽבְזַרְעֲךָ֖ עַד־עוֹלָֽם׃

Elas serão um sinal e um prodígio sobre ti e sobre a tua descendência para sempre.

Ibn Ezra

if a prophet arises among you The meaning of among you is that a prophet must be from the nation of Israel. The common thread connecting this passage with the previous passage is the prohibition against idolatry (the burning of children [12: 31] was an idolatrous practice). The word prophet here denotes someone who claims that God , or a messenger of God , spoke to him while awake. The other possibility is that it occurred in a dream. Some say, that the prophet discussed here is likely one of the “thieves of God ’s words” [cf. Jeremiah 23: 30] — to wit: A true prophet announces that a certain miracle will come, to justify him; someone else overhears this, and then asserts that the miracle applies to himself. Others say, that we do not believe him, even if the signal or marvel comes to pass, because he says things that are contrary to logic. In my opinion, the Hebrew words signal and marvel here have the sense of “sign” [and not any supernatural event — Translator]: 1) The words of Isaiah provide evidence for this interpretation. He said “Behold, I, and the children whom God has given me, are for signs and for portents” [Isaiah 8: 18] (the prophet’s own sign was “…just as my servant Isaiah has walked naked and barefoot…” [Isaiah 20: 3]; the sons’ signs were their names, each being named after an event which was to occur in his lifetime, i.e., “Immanu כ el” [Isaiah 7: 14], “Maher-Shalal-Ḥash-Baz” [Isaiah 8: 3], and “Sh әכ ar-Yashuv” [Isaiah 7: 3]). 2) With respect to plagues, Scripture says “They will serve you as signs and proofs” [28: 46]. Many similar examples exist.
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Or HaChaim

והיו בך לאות ולמופת, "They will be a sign and a wonder in you, etc." When a person commits even a single sin this is somehow engraved on his forehead.
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Ramban

‘VEHAYAH’ FOR A WITNESS. This means, “And let the Holy One, blessed be He, serve as a witness.” These are the words of Rashi. But this is not the usual sense of the expression. Rather, Laban is saying, “And let the covenant be for a witness between us, for he who violates it should be cursed with all the curses of the covenant,”240Deuteronomy 29:20. similar in meaning to the verse, And they shall be upon thee for a sign and for a wonder.241Ibid., 28:46. The meaning of the verse here may be: “Let us establish a covenant by a permanent thing which will serve as a witness between us.” For this reason, Jacob set up a stone as a pillar, and this is the meaning of that which he said, This stone-heap be witness, and this pillar be witness.242Verse 52 here. A similar meaning is found in the verse, And Joshua said unto all the people: Behold, this stone shall be a witness against us.243Joshua 24:27.
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