וַיְהִ֣י ׀ כִּרְאֹ֣ת אֶת־הַנֶּ֗זֶם וְֽאֶת־הַצְּמִדִים֮ עַל־יְדֵ֣י אֲחֹתוֹ֒ וּכְשָׁמְע֗וֹ אֶת־דִּבְרֵ֞י רִבְקָ֤ה אֲחֹתוֹ֙ לֵאמֹ֔ר כֹּֽה־דִבֶּ֥ר אֵלַ֖י הָאִ֑ישׁ וַיָּבֹא֙ אֶל־הָאִ֔ישׁ וְהִנֵּ֛ה עֹמֵ֥ד עַל־הַגְּמַלִּ֖ים עַל־הָעָֽיִן׃
Quando viu o anel e os braceletes nas mãos de sua irmã, e quando ouviu as palavras de Rivkah, sua irmã, dizendo: "Assim me falou o homem," ele veio ao homem e eis que ele estava parado junto aos camelos, junto à fonte.
Chizkuni
על הארון, “next to the Ark.” The word על is used in this sense also in Leviticus 25,31: על שדה הארץ יחשב, “they (the house not walled in) will be considered as belonging to the adjoining earth.”על הארון, a similar construction to: על הגמלים, beside the camels in Genesis 24,30, and על המערכת, “next to the row.”
Chizkuni
עד איל פארן אשר על המדבר, the word על in this verse does not mean: “on, or above,” but: “beside,” as it does in Exodus 40,3, and in Genesis 24,30. The desert in question is the one the Israelites marched through for most of 40 years.
Rav Hirsch
V. 16. שקוציהם ,ותראו וגו׳ und גלליהם: Beziehungen des heidnischen Götterunwesens nach seiner dem geistig und sittlich reinen Menschenwesen widerstehenden Verwerflichkeit (siehe Wajikra 11, 10-11 und 26, 30-31).