וַיִּתְרֹֽצֲצ֤וּ הַבָּנִים֙ בְּקִרְבָּ֔הּ וַתֹּ֣אמֶר אִם־כֵּ֔ן לָ֥מָּה זֶּ֖ה אָנֹ֑כִי וַתֵּ֖לֶךְ לִדְרֹ֥שׁ אֶת־יְהוָֽה׃
E os filhos lutavam dentro dela, e ela disse: "Se é assim, por que isto me acontece?" E foi consultar o Eterno.
Ibn Ezra
“And the earth” – this word is an unusual [form], since it appears with a kamatz in the alef when [preceded by] the hey [i.e., the definite article] in all places. It is not like “The thousand (ha’elef) for you, Shlomo” Song of Songs 8:12, or “and this stone ha’even” Genesis 28:22.
Rashi
The wicked become estranged [even] from the womb From their mother’s womb they become strange to the Holy One, blessed be He, in the way that Esau did (Gen. 25:22): “And the children moved violently against each other in her womb.”
Ramban
AFTER THE ETERNAL YOUR G-D SHALL YE WALK. This is a commandment that we follow His counsel, and of Him alone shall we inquire concerning every hidden thing and inquire concerning the future, as it is written, and she went to inquire of the Eternal;145Genesis 25:22. because the people come unto me to inquire of G-d.146Exodus 18:15. And so did the Israelites do with the prophets, [as it is said,] Is there not here a prophet of the Eternal, that we may inquire of the Eternal through him?;147II Kings 3:11. that the Eternal thy G-d may tell us the way wherein we should walk, and the thing we should do.148Jeremiah 42:3. And in the Sifre it is stated:149Sifre, R’eih 85. “After the Eternal your G-d [shall ye walk] — this refers to the cloud [of Glory].”150See Ramban to Numbers 9:19: “They did the will of G-d in following after the cloud [of Glory].” See also my Hebrew commentary here p. 406. This is as we have explained, that we are to hearken to the “voice” of His signs and follow His counsel.