וַיַּ֥רְא שַׂר־הָאֹפִ֖ים כִּ֣י ט֣וֹב פָּתָ֑ר וַיֹּ֙אמֶר֙ אֶל־יוֹסֵ֔ף אַף־אֲנִי֙ בַּחֲלוֹמִ֔י וְהִנֵּ֗ה שְׁלֹשָׁ֛ה סַלֵּ֥י חֹרִ֖י עַל־רֹאשִֽׁי׃
E o chefe dos padeiros viu que a interpretação era boa, e disse a Yosef: "Eu também sonhei, e eis que havia três cestos de pão sobre minha cabeça.
Rabbeinu Bahya
אף כי אמר אלוקים, “did G-d really say, etc.?” The very first word the serpent uttered was the word אף. Our sages in Bereshit Rabbah 19,2 commented on this: “four people began their remarks with the word אף, and all four of them perished through אף, divine anger. The four are: the serpent, the chief of the bakers (Genesis 40,16), the community who partook in Korach’s uprising (Numbers 16,14) and Haman (Esther 5,12).
German Commentary
das sie dicke Brotkuchen und Weißbrot. Vgl. Gen. 40, 16. Im Talmud steht: חררין (Kohlenkuchen).
Chizkuni
ויראו כל העדה, “the entire congregation saw, etc.” since this verse cannot be understood literally, the Jerusalem Targum renders it as meaning that when the people witnessed Moses and Elazar returning without Aaron, they drew the appropriate conclusions, [especially, seeing that Elazar wore the garments of the High Priest, as described in verse 28. Ed.] They observed Moses having ash on his head and having rent his garments, calling out to Elazar, “woe for my brother Aaron!”An alternate interpretation: we find that the expression ראיה, “seeing” is also used to describe “knowing,” i.e. seeing with one’s mental eye. Prominent examples are: Genesis 40,16, where the chief of the bakers is described as “seeing” that Joseph had properly explained the dream of the chief of the cup bearers. Another example of the root: ראה describing “understanding,” rather than seeing with one’s eyes, is found in Genesis 42,1 where our patriarch Yaakov is credited with seeing that there was grain for sale in far off Egypt, i.e. וירא יעקב כי יש שבר במצרים, “Yaakov “saw” that there was trading in grain going on in Egypt.” The author cites more examples.