Comentários de Citação sobre Gênesis 41:19

וְהִנֵּ֞ה שֶֽׁבַע־פָּר֤וֹת אֲחֵרוֹת֙ עֹל֣וֹת אַחֲרֵיהֶ֔ן דַּלּ֨וֹת וְרָע֥וֹת תֹּ֛אַר מְאֹ֖ד וְרַקּ֣וֹת בָּשָׂ֑ר לֹֽא־רָאִ֧יתִי כָהֵ֛נָּה בְּכָל־אֶ֥רֶץ מִצְרַ֖יִם לָרֹֽעַ׃

E eis que outras sete vacas subiam após elas, muito magras e de feia aparência, e muito fracas de carne, nunca vi tão ruins em toda a terra de Mitzrayim.

Ramban

AND THEY STOOD BESIDE THE COWS. I.e., by their side and near them. This was a sign that there would be no lapse of time between the years of plenty and the years of famine even though Pharaoh did not relate this to Joseph.23See Verse 19 here. But perhaps the vision which Pharaoh saw and the relating of the dream to Joseph were really alike, except that Scripture did not concern itself [with mentioning all the details Pharaoh told Joseph], just as it added into the story [details not mentioned in the actual dream, as for example], And it could not be known that they had eaten them up,24Verse 21 here. and also, the ears of corn came up on one stalk,25Verse 5 here. which was a sign that the seven years will occur consecutively.
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Rashi

Weak. Weak as [we find] "weak and bad [in] appearance".3Bereishis 41:19.
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Chizkuni

ואם דל הוא ואין ידו משגת, “and if the afflicted person is poor and cannot afford (the price of the sheep);” we usually find the adjective דל in connection with the body, as in the case of the cows that Pharaoh saw in the dream he told Joseph about in Genesis 41,19. Compare also: “happy he who is happy when he gives his attention to the poor.” Psalms 41,2: משכיל אל דל,“ or Samuel II 13,4: מדוע אתה ככה דל בן המלך, “why are you so poorly, son of a king?!” In none of these examples does the word דל describe one’s financial status. This is why in our verse the Torah had to add the words: “for he cannot afford;”
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