וְאֹתְךָ֣ אֶקַּ֔ח וּמָ֣לַכְתָּ֔ בְּכֹ֥ל אֲשֶׁר־תְּאַוֶּ֖ה נַפְשֶׁ֑ךָ וְהָיִ֥יתָ מֶּ֖לֶךְ עַל־יִשְׂרָאֵֽל׃
Então te tomarei, e reinarás sobre tudo o que desejar a tua alma, e serás rei sobre Israel.
From David to Destruction
From a purely secular and pragmatic perspective, Yarav'am’s assessment is perceptive and astute. However, from a religious-spiritual perspective, it is completely off-base. After all, Achiyah HaShiloni promises that Yarav'am’s rule is divinely mandated and guaranteed (Melachim I 11:37). Thus, Yarav'am’s alternative altars are completely unnecessary. Furthermore, it is quite likely that Hashem orders Achiyah HaShiloni to reveal His plan to Yarav'am so that the latter does not deem it necessary to create alternative temples to protect the legitimacy of his reign. Unfortunately, Yarav'am does not get the message. We make similar potentially disastrous mistakes when we fail to balance our pragmatic calculations with the values expressed in the Torah.