Comentários de Citação sobre I Samuel 12:9

וַֽיִּשְׁכְּח֖וּ אֶת־יְהוָ֣ה אֱלֹהֵיהֶ֑ם וַיִּמְכֹּ֣ר אֹתָ֡ם בְּיַ֣ד סִֽיסְרָא֩ שַׂר־צְבָ֨א חָצ֜וֹר וּבְיַד־פְּלִשְׁתִּ֗ים וּבְיַד֙ מֶ֣לֶךְ מוֹאָ֔ב וַיִּֽלָּחֲמ֖וּ בָּֽם׃

Mas eles se esqueceram de Adonai, seu Elohim, e Ele os entregou nas mãos de Siserá, comandante do exército de Chatzor, e nas mãos dos Plishtim e do rei de Moav, que lutaram contra eles.

Or HaChaim

Seeing that the rulings are not dependent on allusions in the text, we are free to see in the text allusions to moral/ethical values, i.e. רמזים. We are basing ourselves on Sotah 42 that when the word איש appears by itself, i.e. without a name, the subject is G'd Himself, such as in Exodus 15,3. Our sages in Shir Hashirim Rabbah chapter 3 have said further that G'd insisted on expressing His fondness of the community of Israel by referring to it as His daughter. We also find that Scripture defines exile of the Jewish people as G'd having sold the Jewish people (compare Kings I 12,9). Inasmuch as the Torah legislated that if one acquires a male Jew as a slave he has to serve six years and no more, the Torah i.e. the Jewish people, is portrayed here as complaining to G'd why if the male Jewish slave should have to serve only six years, a Jewish girl, אמה, may have to serve longer; the Torah says that such a maid-servant will not automatically leave her master's employ after six years as does her male counterpart. In other words: "why has the Jewish people (the daughter) been sold into this long and bitter exile? Why are they not entitled to be treated in accordance with the male Jewish servant described in our chapter?"
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