וַיִּקְרָ֤א יִשַׁי֙ אֶל־אֲבִ֣ינָדָ֔ב וַיַּעֲבִרֵ֖הוּ לִפְנֵ֣י שְׁמוּאֵ֑ל וַיֹּ֕אמֶר גַּם־בָּזֶ֖ה לֹֽא־בָחַ֥ר יְהוָֽה׃
Yishai fez passar Avinadav diante de Shmuel, e ele disse: "Também não foi este que Adonai escolheu."
Ibn Ezra
“Created” – Most commentators have said that creation means bringing forth something from nothing, and thus: “But if Hashem will created a creation” [referring to something never seen before] Bamidbar 16:30. But they have forgotten “And G-d created the crocodiles” Bereshit 1:21, as well as three times in the same verse: “G-d created man in His image…” Bereshit 1:27; “and Who creates darkness” Isaiah 45:7 – which is the opposite of light, which is something. Now here is the precise grammar of the word barat - it has two meanings. One is as stated. The other: “He did not revive them with bread” Samuel II 12:17. In this second one, aleph is in place of hey, for similar to it is “And the whole people came to revive David” – this is in the hif’il verb construction. If it were with an aleph, it would be like “To revive you from the beginning of every grain-gift of Yisrael” Samuel I 2:29. We also find [the same root] in the pi’el verb construction: “You will clear for yourselves there” Joshua 17:15. It’s not like “choose for yourselves a man” Samuel I 17:8, rather like “And He BARAed them” Ezekiel 23:47. And its meaning is to cut, to place a divided border – and the enlightened will understand.