Comentários de Citação sobre Isaías 22:18

צָנ֤וֹף יִצְנָפְךָ֙ צְנֵפָ֔ה כַּדּ֕וּר אֶל־אֶ֖רֶץ רַחֲבַ֣ת יָדָ֑יִם שָׁ֣מָּה תָמ֗וּת וְשָׁ֙מָּה֙ מַרְכְּב֣וֹת כְּבוֹדֶ֔ךָ קְל֖וֹן בֵּ֥ית אֲדֹנֶֽיךָ׃

Certamente te enrolará como uma bola, e te lançará para um país espaçoso.  Ali morrerás, e ali irão os teus magníficos carros, ó tu, opróbrio da casa do teu SENHOR.

Ibn Ezra

כדור Suddenly.5A. V., Round about. Comp. 22:18.6It is not clear what I. E. means by comparing this passage with 22:18. כדור in that verse means a ball, a round thing. It would be rather far-fetched to suppose that it meant here as quickly and as suddenly as a ball flying through the air meets us. See c. xxii., note 26.
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Rav Hirsch

מצנפת. Aus Jesaias 22, 18 ergibt sich, daß צנף eine Kreisbewegung um einen Mittelpunkt bedeutet. Es kommt dort von dem Rollen eines Balles vor. Dem entspricht die Maim. הל׳ כלי המקדש VIII., 19 gegebene Erklärung, daß מצנפת aus einem sechszehn Ellen langen um den Kopf gewundenen Zeuge gebildet wurde. Aus V. 39 wissen wir, daß es aus Byssus verfertigt war.
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Rashi

and also arrange the limbs under it [Heb. דוּר,] an expression of arranging, and so (Isa. 22:18): “He shall wind you around like a turban, like a surrounding wall (כַּדוּר),” a row of surrounding troops. A row (דוּרָה) is translated into Aramaic as דַּרָא. However, Menachem explains it (p. 67) as (verse 9): “Even I shall enlarge the fire (הַמְדוּרָה) .”
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Rashi

and the wheel of his wagon shall break and its separators And when they turn the wagon wheels over to crush it and thresh it, even the wheel breaks, and the remaining implements of the wagon with it, that separate the grain from its straw, he will not crush it, and the wheat is not crushed to be ground. be threshed (אָדוֹשׁ יְדוּשֶׁנּוּ. The repetition is peculiar.) Comp. (Ezekiel 31:11) “He will deal (עָשׂה יַעֲשֶׂה),” also (supra 22:18): “He shall wind you around (צָנוֹף יִצְנָפְךָ).” And this ‘alef’ comes instead of a ‘heh’. Comp. (II Chron. 20:35) “And afterwards Jehoshaphat joined (אִתְחַבֵּר),” like הִתְחַבֵּר. Here too, אָדוֹשׁ[is like] הִדּוֹשׁ, and Menahem classified it in this manner (Machbereth p. 68).
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