Comentários de Citação sobre Isaías 45:13

אָנֹכִי֙ הַעִירֹתִ֣הֽוּ בְצֶ֔דֶק וְכָל־דְּרָכָ֖יו אֲיַשֵּׁ֑ר הֽוּא־יִבְנֶ֤ה עִירִי֙ וְגָלוּתִ֣י יְשַׁלֵּ֔חַ לֹ֤א בִמְחִיר֙ וְלֹ֣א בְשֹׁ֔חַד אָמַ֖ר יְהוָ֥ה צְבָאֽוֹת׃ (פ)

Eu o despertei em justiça, e todos os seus caminhos endireitarei; ele edificará a minha cidade, e libertará os meus cativos, não por preço nem por presentes, diz o SENHOR dos exércitos.

Rashi

yet you have not known Me You did not do My will, for I said, (infra v. 13) “He shall build My city,” but he when he assumed the throne said, “Whoever among you is from all His people, may ascend.” He gave them permission to go, but he cast off all the trouble from upon his neck.
Perguntar a um rabinoBookmarkShareCopy

Ezra ben Solomon

Israel underwent subjugation to these nations in accord with the following order. Senacherib, king of Assyria, who was also king of Medea, exiled the ten tribes. “He settled them in Halah, along the Habor [and] the river Gozan, and in the towns of Media” [II Kings 18:11]. Nebuchadnezzar, king of Babylon, at the appointed time, exiled Judah and Benjamin. Isaiah the prophet forecast the downfall of Babylon by the hands of the Medeans, just as he forecasted Cyrus’ command for Israel’s manumission. “Behold, I will stir up the Medes against them, who do not value silver or delight in gold” [Isa. 13:17]. At the prophecy’s conclusion he states: “And when the Lord has given you rest from your sorrow and trouble, and from the hard service that you were made to serve, you shall recite this song of scorn over the king of Babylon” [Isa. 14:3–4]. Then follows the song’s content until it comes to its conclusion “I will rise up against them … and will wipe out of Babylon name and remnant, kith and kin …” [Isa. 14:22]. Isaiah similarly prophesied regarding Cyrus’ decree concerning Israel: “So says the Lord to Cyrus His anointed, whose right hand I strengthened” [Isa. 45:1], “He will build my city” [Isa. 45:13]. We find similarly in Daniel [5:30–6:1]: “During that very night Belshazzar the King was killed and Darius the Mede received the kingdom.” He reigned one year to complete the seventy years apportioned to the sovereignty of Babylon.143See Megillah 12a. During the first year of Cyrus’ reign, the decree concerning Israel was issued and Israel came under the jurisdiction of the kingdom of Medea. Afterwards, the kingdom of Greece arose, that is, Alexander the Macedonian, the three-year old goat and Daniel’s tzfir ‘izim.144See p. 96 above. He fought with the ram [Dan. 8:7], these being the kings of Medea, Darius the Persian, putting him to the sword, as it is written: “There was no one to rescue the ram from his power” [Dan. 8:7]. Israel, both those in Babylon and those in Jerusalem during the period of the second Temple, came under the rule of the king of Greece. The rule of the kings of Greece lasted one hundred and eighty years, as it states in the tractate Avodah Zarah [9a]. At that time war broke out between Greece and Rome, as our sages taught in Avodah Zarah [8b]: “The Romans engaged in thirty-two battles with Greeks and were not able to overcome them until Israel allied itself with Rome.” Israel revolted against the Greeks during the period of the second Temple, coming under Roman authority and keeping faithful alliance with them for twenty-six years. Then the Romans turned against them, destroyed the second Temple, and the kingdom of Greece was subjugated by the Romans. Nor will the son of David come until the dominion of the kingdom of Rome spreads over the entire world for nine months, just as the other three kingdoms spread over the entire world. For this reason, our sages ordained the drinking of four cups of wine,145On the eve of Passover, celebrating the first redemption but anticipating the last. corresponding to the four terms for redemption appearing in the pericope Va‘era [Exod. 6:6–7], conveying the glad tidings to Israel that they will go forth from their subjugation to the four kingdoms.
Perguntar a um rabinoBookmarkShareCopy

Rashi

do you command Me? This is the interrogative. Must you command Me concerning My children? I have already created the salvation for them in the thought that has entered My mind [lit. has come before Me]. How so? I aroused him with righteousness. This is stated regarding Cyrus.
Perguntar a um rabinoBookmarkShareCopy

Rashi

On that day will I cause the horn of the House of Israel to blossom out I have neither heard nor found the explanation of this verse. What is the blossoming of the horn of Israel in the downfall of Egypt? Was not Israel exiled eight years before the downfall of Egypt? [Therefore,] I say that “On that day” refers back to the above section, (verse 13): “At the end of forty years, I will gather the Egyptians.” That count ends in the year that Belshazzar assumed the throne, and we find in Daniel that in that year the kings of Persia began to gain strength, and downfall was decreed upon Babylon, as it is said (Dan. 7:1): “In the first year of Belshazzar,...Daniel saw a dream, etc.”; (verse 4) “The first one was like a lion” - that is Babylon. And it is written (ad loc.): “I saw until its wings were plucked off, etc. (verse 5) And behold another, second beast, resembling a bear” that is Persia. And it is written (ad loc.) “And thus it was said to it, ‘Devour much flesh.’” i.e., seize the kingdom. And the kingdom of Persia was the blossoming of the horn of Israel, as it is said regarding Cyrus (Isa. 45:13): “He shall build My city and free My exiles.” Now, how do we know that the forty years of Egypt ended at that time? [The proof is that] Egypt was given into the hands of Nebuchadnezzar in the twenty-seventh [year] of Nebuchadnezzar, in the year that this prophecy was said to Ezekiel. Add forty years, and you have sixty-seven. Deduct from them forty-five for Nebuchadnezzar and twenty-three for Evil- Merodach, as we say in Megillah (11b), one of these years counting for both [kings], as we say there: “they were incomplete years.”
Perguntar a um rabinoBookmarkShareCopy

Rashi

their molten images Heb. נִסְכֵּיהֶם. Comp. (supra 40:19) “The graven image the craftsman melted (נָסַךְ).” Jonathan renders this section differently: [27] The first one to Zion etc. The words of consolation that the prophets prophesied concerning Zion, from before, behold they have come. And according to the Targum, the entire section speaks of the King Messiah and of the last redemption, but I see that the prophecy that Isaiah prophesied concerning Cyrus is all in the same language as this section. Comp. (infra 45:13) “I aroused him with righteousness”; (Infra 46:11) “Calling from the east a bird of prey”; (infra 45:11) “The signs ask Me;” (infra 46:10) “Who tells from the beginning the end.” All of this resembles the topic of this section.
Perguntar a um rabinoBookmarkShareCopy