בַּעֲוֺ֥ן בִּצְע֛וֹ קָצַ֥פְתִּי וְאַכֵּ֖הוּ הַסְתֵּ֣ר וְאֶקְצֹ֑ף וַיֵּ֥לֶךְ שׁוֹבָ֖ב בְּדֶ֥רֶךְ לִבּֽוֹ׃
Por causa da iniqüidade da sua avareza me indignei e o feri; escondi-me, e indignei-me; mas, rebelando-se, ele seguiu o caminho do seu coração.
Kli Yakar
The two mentions of “v’shav” [and he will return] that appear one after the other — the first one speaks of the forgiveness of previous sin called “shvutcha” [your captivity/rebellion], like the wayward daughter (Jeremiah 31:21), and like he went on rebelliously in the way of his heart (Isaiah 57:17), and like Return, backsliding Israel (Jeremiah 3:12), and many others like these. Regarding this it says, And the Lord your God will return your captivity and have compassion on you, because even your captivity/rebellion that is attributed to you, meaning the sin, will be transformed into merit, as our Sages said (Yoma 86b) that through repentance, intentional sins become like merits. This is what is meant by and have compassion on you, which is an expression of love. That is to say, the Holy One, blessed be He, will love your captivity/rebellion because the intentional sins will be, in His blessed eyes, like merits, and He will love them greatly.
Rashi
And I shall unbridle you [Heb. וְשּׁוֹבַבְתִּיךָ.] I shall make you שׁוֹבָב a unbridled, backsliding, envoyzer in Old French, to unbridle. Whoever follows the dictates of his heart is called שּׁוֹבַב, as (Isa. 57: 17): “for he went rebelliously (שּׁוֹבֵב) in the way of his heart.”
Rashi
To bring you back from your waywardness. To straighten you out of your waywardness, an expression of “rebellious שׁוֹבְבָה,”35Yirmiyahu 8;5. “ backsliding שׁוֹבָבִים,”36Ibid., 3:14. “and he went waywardly שׁוֹבָב.”37Yeshayahuu 57:17.