Comentários de Citação sobre Jó 15:29

לֹֽא־יֶ֭עְשַׁר וְלֹא־יָק֣וּם חֵיל֑וֹ וְלֹֽא־יִטֶּ֖ה לָאָ֣רֶץ מִנְלָֽם׃

não se enriquecerá, nem subsistirá a sua fazenda, nem se estenderão pela terra as suas possessões.

Rashi

when you finish dealing treacherously (כַּנְּלֹתְךָ) Menahem classified כַּנְלֹתְךָ with (Job 15: 29) “And their destruction (מִנְלָם) shall not fall to the earth,” in one group (Machbereth Menahem, p. 123). In the word מִנְלָם, the first ‘mem’ is a radical which sometimes is absent, like the ‘mem’ of מַאֲמָר, a statement, and of מַדָּע, knowledge, and it is possibly an expression of ending, according to the context.
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Ibn Ezra

כהנלותך ═ כנלותך When thou shalt have finished.2A. V., When thou shalt cease to spoil. When thou shalt make an end. Of the same root is מנלם the perfection thereof (Job. 15:29)
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Ibn Ezra

whatever sprinkles Rabbi Moshe ben Shmu’el Gikatilla HaKohen said that the verb is in the qal form, like “shall bend” [Job 15:29]. When the same verb has a pattaḥ under the yod , it is in the hif‘il form. In both cases the nun of the root disappears. Compare the intransitive “some of her blood sprinkled on the wall” [II Kings 9:33] (with a ḥiriq ) to the causative “he sprinkled” [8:11] (with a pattaḥ ). Although the verb in “some of her blood sprinkled on the wall” has a ḥiriq under the yod , it is still in the qal form, (which normally takes a ṣereh under the yod — as in, “their blood sprinkled” [Isaiah 63:3]). Rabbi Moshe HaKohen was correct in asserting all of the above.
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Rashi

אשר יזה means, shall be splashed. It is the same as the verb in (Job. 15:29) “and their substance shall not be spread (יטה) on earth” (cf. Rashi on that verse).
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