וַתֹּ֜אמֶר תְּנָה־לִּ֣י בְרָכָ֗ה כִּ֣י אֶ֤רֶץ הַנֶּ֙גֶב֙ נְתַתָּ֔נִי וְנָתַתָּ֥ה לִ֖י גֻּלֹּ֣ת מָ֑יִם וַיִּתֶּן־לָ֗הּ אֵ֚ת גֻּלֹּ֣ת עִלִּיּ֔וֹת וְאֵ֖ת גֻּלֹּ֥ת תַּחְתִּיּֽוֹת׃ (פ)
E ela disse: "Dá-me uma bênção, pois me deste terra no Neguev; dá-me também fontes de água." Então Caleb lhe deu as fontes superiores e as fontes inferiores. {פ}
Rashi
with its oil - bowl on top of it as in (Josh. 15:19): “The upper springs”. This is an expression for a spring, [hence] a sort of large round bowl.
Rashi
And the golden bowl is shattered. This is the male member, that emits a flow of water and flows like a fountain,16Alternatively, “the golden bowl” refers to the brain. (Metsudas Dovid) as in, “the upper springs גֻלוֹת.”17Yehoshua 15:19. ‘וְתָרֻץ’ is an expression of shattering.18As in “They broke and cursed [וירצצו],” in Shoftim 10:8. (Metsudas Dovid)
Ibn Ezra
he will tell you Scripture employs a pronomial suffix, even though the verb normally takes an indirect object, requiring a preposition. Compare the pronomial suffixes in, “You have given to me a desert land” [Joshua 15: 19], and “my children have gone out from me” [Jeremiah 10: 20].
Rashi
I will be sated over you with my tears Heb. אַרְיָוֶךְ, I will be sated over you. There are some words that serve as two words. Comp. (Jer. 10:20) “My children went out of me (יְצֵאוּנִי)”; (Jos. 15:19) “A dry land you have given to me (נְתַתָּנִי)”; (Gen. 37:4) “To speak to him (דַּבְּרוֹ) peacefully.”
Rashi
A locked up spring. This can be explained as a term referring to a fountain, as in, “upper fountains גֻּלּוֹת,”61Yehoshua 15:19. and it can also be explained as a term referring to a gate, and it is an Aramaic term in the Talmud, “lock the gates גַלֵּי.”62Maseches Berachos 28a.