תַּם־עֲוֺנֵךְ֙ בַּת־צִיּ֔וֹן לֹ֥א יוֹסִ֖יף לְהַגְלוֹתֵ֑ךְ פָּקַ֤ד עֲוֺנֵךְ֙ בַּת־אֱד֔וֹם גִּלָּ֖ה עַל־חַטֹּאתָֽיִךְ׃ (פ)
Já se cumpriu o castigo da tua iniqüidade, ó filha de Sião; ele nunca mais te levará para o cativeiro; ele visitará a tua iniqüidade, ó filha de Edom; descobrirá os teus pecados.
Ibn Ezra
נרצה Is accomplished,10A. V., Is pardoned. Shall enjoy.10A. V., Is pardoned. Shall enjoy. that is, is finished and at an end; comp. עד ירצה till he shall accomplish (Job 14:6); תרצה shall accomplish (Levit. 26:34); נרצה עונה has the same meaning as the phrase תם עונן the punishment of thine iniquity is accomplished (Lam. 4:22).
Sforno
ולא תגעל נפשי אתכם. Forever. This has been rephrased by Jeremiah in Lamentations 4,22 when he said that Israel would never again become subjected to exile. We find that Isaiah 54,9 writes in the same vein. [If I understand the author correctly, this whole passage is not to be interpreted as chronologically preceding the passage of the תוכחה, which predicts the retribution for non compliance with Torah legislation, but is the Torah’s vision of the ultimate idyllic future of the Jewish people on the soil of the Holy Land. Ed.]
Ramban
AND EDOM SHALL BE A POSSESSION, SEIR ALSO, EVEN HIS ENEMIES SHALL BE A POSSESSION. The downfall of Edom250See Vol. I, pp. 444-445, and 568-569, for an explanation why this term is used about Rome. will be by the hand of the Messiah, because our present exile under the hand of Rome is considered Edom’s [exile], just as it is said: The punishment of thine iniquity is absolved, O daughter of Zion, He will no more carry thee away into captivity; He will punish thine iniquity, O ‘daughter of Edom,’ He will uncover thy sins251Lamentations 4:22. — for G-d will not punish Edom until the sins of Zion are absolved, at the time when He will no more keep them in captivity.251Lamentations 4:22. Therefore Balaam mentioned Edom, for it is he who disputes our [right to] kingdom, and about him it has been said, and the one people shall be stronger than the other.252Genesis 25:23. “They will never be equally great at the same time; when one rises, the other will fall” (Rashi ibid.). Balaam was thus prophesying that Edom will not completely fall until the time of the end [of the exile] by the hand of ‘the star’ [i.e., the Messiah] who will step forth out of Jacob [as stated in the previous verse].
Seir also, even his enemies shall be a possession. This means that Seir will become a possession of his enemies [i.e., of Israel].253This is Rashi’s interpretation, according to which the phrase his enemies is to be interpreted as to his enemies. Or [the term] his enemies may refer to [Jacob’s enemies, i.e.,] Edom and Seir mentioned [previously in the verse], who are the enemies of Jacob, [and the meaning of the verse would thus be: “Edom, and Seir also, who are the enemies of Israel] will become a possession [of Israel].”254See my Hebrew commentary p. 301 for a quote from the Zohar, which interprets the verse in this way.
Seir also, even his enemies shall be a possession. This means that Seir will become a possession of his enemies [i.e., of Israel].253This is Rashi’s interpretation, according to which the phrase his enemies is to be interpreted as to his enemies. Or [the term] his enemies may refer to [Jacob’s enemies, i.e.,] Edom and Seir mentioned [previously in the verse], who are the enemies of Jacob, [and the meaning of the verse would thus be: “Edom, and Seir also, who are the enemies of Israel] will become a possession [of Israel].”254See my Hebrew commentary p. 301 for a quote from the Zohar, which interprets the verse in this way.