Comentários de Citação sobre Levítico 10:15

These require waving but not bringing near: The log of oil of the leper and his guilt-offering, The first fruits, according to Rabbi Eliezer ben Yaakov, The innards of an individual’s shelamim and its breast and thigh, whether they are the offerings of men or of women, by Israelites but not by others; The two loaves and the two lambs of Shavuot. The mishnah now lists the minhahs that require waving but not bringing near. I will give references to these and brief explanations. The log of oil of the leper and his guilt-offering: Leviticus 14:12 states, “The priest shall take one of the male lambs and offer it with the log of oil as an asham, and he shall wave them as a wave offering before the Lord. The first fruits, according to Rabbi Eliezer ben Yaakov: see Bikkurim 3:6. The innards of an individual’s shelamim and its breast and thigh, whether they are the offerings of men or of women, by Israelites but not by others: The innards of the shelamim are burned on the altar and the breast and thigh are given to a priest. That they need to be waved is stated in Leviticus 7:30 and 10:15. These parts are waved whether the shelamim is brought by a man or a woman, but only if the man or woman is Jewish. A Gentile can bring a shelamim but it is not waved. The two loaves and the two lambs of Shavuot: see Leviticus 23:20.

the holy heave-offering the thigh and the breast [cf . 7:34].

את החזה להניף אותו תנופה לפני ה, “the breast in order to wave it as a wave-service before the Lord.” According to the plain meaning of the text the Priest would wave only the breast and not the thigh, seeing that in connection with he thigh the Torah writes:” the right thigh you shall give as a heave-offering to the Lord” (Leviticus 10,15), and no mention is made there about it being waved.

‎החזה יביאנו‎ ‎‏ את החלב על‏THE FAT UPON THE BREAST SHALL HE BRING — When he (the first priest; see below) brings it from the slaughtering-place he places the fat upon the breast, and when he afterwards transfers it into the hand of the priest who is to do the waving it follows that the breast is on top and the fat beneath; — that is what Scripture states in another passage, (Leviticus 10:15) “The heave shoulder and the wave breasts shall they bring upon (על) the fire-offerings of the fat, to wave it for a wave offering etc.” (i. e. during the waving the חזה ושוק shall be on top). After the waving he (that priest) transfers it to the priest who is to burn it on the altar, when consequently the breast is again beneath; — that is what Scripture states, (Leviticus 9:20) “And they put the fat upon the breasts, and he burnt the fat at the altar”. Thus we learn that three priests are required for it (for the rite of waving). Thus is it explained in Treatise Menachot 62a.