בְּי֧וֹם זִבְחֲכֶ֛ם יֵאָכֵ֖ל וּמִֽמָּחֳרָ֑ת וְהַנּוֹתָר֙ עַד־י֣וֹם הַשְּׁלִישִׁ֔י בָּאֵ֖שׁ יִשָּׂרֵֽף׃
No dia em que o sacrificardes será comido, e no dia seguinte; e o que restar até o terceiro dia será queimado no fogo.
Bartenura
זמן השחיטה – for the slaughtering is invalid at night, as it states (Leviticus 19:6): “It shall be eaten on the day you sacrifice it…”
English Explanation of Mishnah Makkot
An unclean person who ate holy meat (Leviticus 7:20, 12:4);
One who entered the sanctuary while unclean (Leviticus 12:4, Numbers 5:3, 19:13);
One who ate forbidden fat or blood (Leviticus 3:16, 7:23-27);
Or leftover sacrificial meats (Leviticus 19:6-8);
Or sacrifices that had been offered up with improper intention (Leviticus 7:18);
Or [an offering] that has became unclean (Leviticus 7:19);
One who slaughters, or offers up a sacrifice, outside the Temple precincts (Leviticus 17:4);
One who ate leavened [bread] during Passover (Exodus 12:15, 19);
One who partakes of food [or drink] or does work on the Day of Atonement (Leviticus 23:27-31);
One who puts together the ingredients for the [anointing] oil, or the ingredients for the incense, or anoints with the oil for anointing (Exodus 30:22-28):
One who eats an animal that died a natural death (Deuteronomy 14:21);
Or was improperly slaughtered (Exodus 22:30);
Or any of the [creatures deemed] ‘abominable’ and ‘teeming’ (Leviticus 11:11, 40).
One who eats non-tithed produce, or first-tithe from which heave offering has not been removed, or unredeemed second-tithe, or unredeemed sanctified property.
How much untithed produce is one to eat to become liable? Rabbi Shimon says: “Any amount.” The Sages say: “An olive's size.” Rabbi Shimon said to them: “Do you not admit that if one ate the minutest ant that he would be liable? They said to him: “[Only] because it is a whole creature.” He said to them: “Even a grain of wheat is a whole entity.”
The first fourteen sections of our mishnah mostly lists different types of forbidden foods and a few other Temple related prohibitions for which one is to be flogged. Section fifteen discusses the amount of untithed produce that if one eats he is liable for a transgression.
Section fifteen: According to Rabbi Shimon one is liable for flogging if he eats any amount of untithed produce, even a single grain. The Sages disagree and state that only if one eats an olive’s size of untithed produce is he liable for flogging. Less than that and he is exempt. Rabbi Shimon attempts to prove his point by making an analogy to eating an entire ant. All agree that if one eats an entire ant (on purpose) he is liable to be flogged, even though the ant is smaller than an olive. The Sages respond that one is liable for eating an ant since it is an entire creature. Since it is a distinct, full entity it is enough to make one who consumes it liable for punishment. Rabbi Shimon responds that a single grain is also a whole entity, and therefore one who eats a single grain of untithed produce is liable to be flogged as well.
One who entered the sanctuary while unclean (Leviticus 12:4, Numbers 5:3, 19:13);
One who ate forbidden fat or blood (Leviticus 3:16, 7:23-27);
Or leftover sacrificial meats (Leviticus 19:6-8);
Or sacrifices that had been offered up with improper intention (Leviticus 7:18);
Or [an offering] that has became unclean (Leviticus 7:19);
One who slaughters, or offers up a sacrifice, outside the Temple precincts (Leviticus 17:4);
One who ate leavened [bread] during Passover (Exodus 12:15, 19);
One who partakes of food [or drink] or does work on the Day of Atonement (Leviticus 23:27-31);
One who puts together the ingredients for the [anointing] oil, or the ingredients for the incense, or anoints with the oil for anointing (Exodus 30:22-28):
One who eats an animal that died a natural death (Deuteronomy 14:21);
Or was improperly slaughtered (Exodus 22:30);
Or any of the [creatures deemed] ‘abominable’ and ‘teeming’ (Leviticus 11:11, 40).
One who eats non-tithed produce, or first-tithe from which heave offering has not been removed, or unredeemed second-tithe, or unredeemed sanctified property.
How much untithed produce is one to eat to become liable? Rabbi Shimon says: “Any amount.” The Sages say: “An olive's size.” Rabbi Shimon said to them: “Do you not admit that if one ate the minutest ant that he would be liable? They said to him: “[Only] because it is a whole creature.” He said to them: “Even a grain of wheat is a whole entity.”
The first fourteen sections of our mishnah mostly lists different types of forbidden foods and a few other Temple related prohibitions for which one is to be flogged. Section fifteen discusses the amount of untithed produce that if one eats he is liable for a transgression.
Section fifteen: According to Rabbi Shimon one is liable for flogging if he eats any amount of untithed produce, even a single grain. The Sages disagree and state that only if one eats an olive’s size of untithed produce is he liable for flogging. Less than that and he is exempt. Rabbi Shimon attempts to prove his point by making an analogy to eating an entire ant. All agree that if one eats an entire ant (on purpose) he is liable to be flogged, even though the ant is smaller than an olive. The Sages respond that one is liable for eating an ant since it is an entire creature. Since it is a distinct, full entity it is enough to make one who consumes it liable for punishment. Rabbi Shimon responds that a single grain is also a whole entity, and therefore one who eats a single grain of untithed produce is liable to be flogged as well.
Bartenura
זמן השחיטה – for ritual slaughtering is disqualified at night, as it states (Leviticus 19:6): “It shall be eaten on the day/ביום that you sacrifice it, [or on the day following],”
Rashi
and bring your sacrifices in the morning—The priests of Baal say to them, “Idolatry is liberal and does not impose stringent regulations upon you. The Torah states: (Exodus 34:25) ‘Shall not stay overnight,’ but for idolatry, ‘And bring in the morning. ’ The Torah states concerning sacrifices of lesser sanctity: (Lev. 19:6) ‘On the day of your sacrifice, it may be eaten, and on the morrow, ’ but idolatry, ‘after three days your tithes of cattle.’ The Torah states: (Lev. 2: 11) ‘Leaven... you shall not offer up,’ but idolatry, (verse 5) ‘And offer up a thanksgiving offering of leaven. ’ The Torah states: (Deut. 23:22) ‘You shall not delay its payment,’ but idolatry, ‘and proclaim and publish the free will offerings.’ Proclaim: ‘Whoever vowed and forgot, shall give it thought and remember.’” (Yerushalemi, Avodah Zarah 1:1) And Jonathan renders: And offer up from robbery. Cf. (Isa. 1: 17) “Strengthen the robbed (חָמוֹץ);” (Psalms 71:4) “From the hand of the unrighteous and the robbers (וּמְחַמֵּץ).”