וַ֠יִּקֹּב בֶּן־הָֽאִשָּׁ֨ה הַיִּשְׂרְאֵלִ֤ית אֶת־הַשֵּׁם֙ וַיְקַלֵּ֔ל וַיָּבִ֥יאוּ אֹת֖וֹ אֶל־מֹשֶׁ֑ה וְשֵׁ֥ם אִמּ֛וֹ שְׁלֹמִ֥ית בַּת־דִּבְרִ֖י לְמַטֵּה־דָֽן׃
E o filho da mulher israelita blasfemou o Nome e amaldiçoou, e o trouxeram a Moshe – e o nome de sua mãe era Shelomit, filha de Dibri, da tribo de Dan.
German Commentary
ausspricht. Nach der Art, wie die Samaritaner schwören (Jerusch.). Eine Baraita im Babli erklärt: בלשון עגה. Dies bedeutet wohl auch: nach der Art der Samaritaner, bei denen אגא das Aussprechen des Tetragrammaton bedeutet, denn ויקב (Lev. 24, 11) übersetzt der Samaritaner ואגא. — Im Talmud werden noch einige Sünden hinzugefügt, wegen derer man des Anteils an der zukünftigen Welt verlustig wird. Doch gilt Alles nur von Denen, die nicht zu Gott zurückgekehrt sind; durch Rückkehr zu Gott (תשובה) dagegen werden alle Sünden vergeben.
Rashi
מכה איש עברי SMITING A HEBREW MAN — beating and flogging him. The latter was the husband of Shelomith, the daughter of Dibri (see Leviticus 24:11), and the Egyptian taskmaster had set his fancy upon her. During the night he compelled him (her husband) to rise and made him leave the house. He, however, returned, entered the house and forced his attentions upon the woman, she believing it was her husband. The man returned and became aware of what had happened, and when the Egyptian perceived that he was aware of it he beat him and flogged him the whole day long (Exodus Rabbah 1:28).
Siftei Chakhamim
He (the victim) was the husband of Shlomis, daughter of Divri. [Rashi knows this] because of what is written later in Parshas Emor: “Shlomis daughter of Divri” (Vayikra 24:11). There Rashi explained: “It is praiseworthy to the Jews that Shlomis is specified, as this means only she had illicit relations.” And if this woman was not Shlomis, then there would be two Jewish women who had illicit relations.