Comentários de Citação sobre Números 11:10

וַיִּשְׁמַ֨ע מֹשֶׁ֜ה אֶת־הָעָ֗ם בֹּכֶה֙ לְמִשְׁפְּחֹתָ֔יו אִ֖ישׁ לְפֶ֣תַח אָהֳל֑וֹ וַיִּֽחַר־אַ֤ף יְהוָה֙ מְאֹ֔ד וּבְעֵינֵ֥י מֹשֶׁ֖ה רָֽע׃

Moshe ouviu o povo chorando por suas famílias, cada um à entrada da sua tenda; e a ira de Hashem se acendeu fortemente, e aos olhos de Moshe aquilo era ruim.

Abarbanel

The fifth question arises from the phrase, 'And Moses heard the people weeping, each clan apart, because of their families.' (Numbers 11:10) The question is that Rashi's explanation is not sufficient, as it suggests that they were crying over forbidden relationships. This is unlikely because when one desires to satisfy his hunger, he does not cry over the lack of delicacies. These are changing desires, and the Torah does not respond to this.
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Abarbanel

The eighth question arises from the phrase, 'And the anger of the Lord was kindled greatly, and Moses was displeased.' (Numbers 11:10) If the sin was so severe that it caused such great anger from God, it is well known that it would also be displeasing to Moses. So why do we need to be informed of Moses' displeasure?
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Rashbam

והמן כזרע גד הוא, whereas its appearance was like that of crystals. In other words, whereas in fact it was soft inside, it appeared hard from the outside. When looking at it the people said ונפשנו יבשה, “we are completely dried out, like someone who has to eat hard and dry kernels of wheat. If so, why did G’d become angry as we are told in verse 10?
Now the Torah explains the reason for G’d’s anger. When the people would grind the manna crystals in their mortars or mills, its taste was like something creamy, oily. This taste which originally had been described as similar to crackers smeared with honey (Exodus 15,31) changed to be like nuts after they are ground. After undergoing grinding it now became moist and like an oily substance. Seeing that it did not taste dry at all, the people’s complaint was unfounded, and this is why G’d became angry at the unjustified accusation that the manna was the reason that their whole system dried out. In Beshalach, where the taste is described as a wafer smeared with honey, the Torah spoke about what the manna tasted like raw, in its original state, prior to assuming the taste of rich cream.
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