Relacionado sobre Levítico 16:1

Après la mort de Moïse, serviteur de l’Éternel, Dieu parla ainsi à Josué, fils de Noun, qui avait servi Moïse:

On the first Yom Tov of Passover we read the section on "waving" that is in Torat Kohanim (i.e., Lev. 23), and the remainder of all the days of Passover, we skip to other subjects of Passover that are written in the Torah. On Shavuot [we read the section beginning] "Seven weeks" (Deut. 16:9) and there are those that say [we read the passage beginning] "In the third month" (Ex. 19:1). On Rosh Hashanah [we read the passage beginning] "Speak to the children of Israel, saying, On the seventh month, on the first of the month, etc." (Lev. 23:24), and there are those that say [we read the passage beginning] "And the Lord remembered Sarah" (Gen. 21:1). On Yom Kippur we read "After the death" (Lev. 16:1), and we add "On the tenth" (Num. 28:12), which is in the Book of Numbers (see also Yoma 7:1). On the first Yom Tov of Sukkot we read [the passage beginning] "Speak to the children of Israel, saying, On the fifteenth day of this seventh month is the Festival of Sukkot, etc." (Lev. 23:34), and on the second day [we begin with] "On the second day," on the third [with] "On the third day," on the fourth [with] "And on the fourth," on the fifth [with] "And on the fifth," on the sixth [with] "And on the sixth," on the seventh [with] "And on the seventh," and on the eighth [with] "And on the eighth" (see Num. 29).

"After the death of Aaron's two sons, when they drew near before the L-rd, and they died" -- this was written with a double expression, as mentioned earlier. According to what we explained before, they were in a state of sacrifice -- they wanted to help the future. By them coming close to Hashem, they allowed for all future souls to ascend and come close to G-d, as explained by the Arizal. This was their great righteousness; although they could've given themselves life, they didn't because their whole being was to help the Jewish people. This is the meaning about what the Talmud says about R Akiva. In the story of R Akiva, where his skin was combed with iron combs while he was reciting the Shema, his students said "to such an extent?" What do they mean "to such an extent?" They knew the great power of R Akiva to resurrect the dead. Although he could resurrect the dead and give himself life and immediately destroy his enemies, he didn't -- he submitted his soul to be killed with this kind of torture. That's what they meant "to such an extent"--why wouldn't he save himself? He responded "my whole life I read to love Hashem with all your soul and now I can do it" and now I can give my soul for the sake of the Jewish people. This was the truth. The whole purpose of killing the 10 people was to fix all worlds and that's why they're called the 10 people killed by kingdom (malchus). Because they were trying to elevate from below to above, the feminine waters (elevating the malchus). And that's why they're called the "children of malchus" as it's written in the Arizal. This is what happened to the children of Aaron; they could've resurrected themselves although their souls left them. Just as it says in Torah about our resurrection at the Giving of the Torah. So they didn't want to resurrect. And that's why it says "after the children of Aaron...and they came close to Hashem and they died" the repetition is because there were two deaths to create an atonement for their children afterwards. And this is why our sages say "just as sacrifices create atonement so too the death of tzaddikim creates atonement." This is the way of truth, Tzaddikim elevate the sacrifice and through them everything happens.