Êxodo 27:20 Passagens Relacionadas

Here, you are saying, he cleans and then he burns the incense; but there, you are saying, he burns the incense and then he cleans¹⁰⁷In Mishnah 1:2 it is stated that the High Priest first burns the incense and then cleans the lights; it is presumed that this was the order during the entire year when ordinary priests were serving. But in Mishnah 2:3 the cleaning of the candelabrum is part of the first lottery, while buring the incense is mentioned only in Mishnah 2:4 (confirmed by Mishnah Tamid 5:2). The Mishnaiot are inconsistent with another.. Rebbi Joḥanan said, this is Tamid of Rebbi Simeon from Mitzpeh¹⁰⁸Chapter 2 follows the Mishnah in Tamid, which follows the teachings of Rebbi Simeon from Mitzpeh. Tosephta 1:13.. Rebbi Aḥa bar Jacob said, but not all of it; there are sayings questioned by the rabbis¹⁰⁹Tractate Tamid is mostly but not totally, based on the teachings of Rebbi Simeon from Mitzpeh.. Rebbi Ḥizqiah, Rebbi Aḥa, in the name of Rebbi Abbahu: It is Middot of Rebbi Eliezer ben Jacob¹¹⁰The parts in Tamid inconsistent with the teachings of Rebbi Simeon from Mitzpeh are attributed to R. Eliezer ben Jacob I who is the source of most of Mishnah Middot (Babli 16a).. Rebbi Yose ben Rebbi Abun said, but not all of it; there are sayings questioned by the rabbis. What is the reason of Rebbi Simeon from Mitzpeh? In the morning, in the morning, when he cleans the lights he shall burn the incense on it¹¹¹. Ex. 30:7 clearly mentions cleaning the lights before burning the incense.. Rebbi Aḥa, Rebbi Ḥinena in the name of Rebbi Simeon ben Rebbi: The reason of the rabbis, outside the curtain of the testimonial in the Tent of Meeting, Aaron and his sons shall arrange it from evening to morning¹¹²Ex. 27:21 (badly misquoted). If the burning of incense in the evening were after lighting the candelabrum, the lighting would not be the last action in the Sanctuary before the next morning.; that there shall be only the cleaning of the lights¹¹³Babli 26a..