Êxodo 33:3 Passagens Relacionadas

אֶל־אֶ֛רֶץ זָבַ֥ת חָלָ֖ב וּדְבָ֑שׁ כִּי֩ לֹ֨א אֶֽעֱלֶ֜ה בְּקִרְבְּךָ֗ כִּ֤י עַם־קְשֵׁה־עֹ֙רֶף֙ אַ֔תָּה פֶּן־אֲכֶלְךָ֖ בַּדָּֽרֶךְ׃

À terra que mana leite e mel; porque não subirei no meio de ti, pois és um povo de dura cerviz, para que não te consuma no caminho."

Jerusalem Talmud Sanhedrin

Could one not judge him on Fridays, pass sentence on the Sabbath, and execute him after the Sabbath? If you say so, it turns out that his judgment is delayed54This argument really implies that capital crimes be tried only by the Supreme Court whose decrees are final.. Rebbi Simeon ben Laqish asked, could he not be judged on the Sabbath, have his sentence passed on the Sabbath, and be executed on the Sabbath? Temple service, which supersedes Sabbath prohibitions55The Sabbath Temple service, as prescribed in Num. 28:10, requires slaughtering and burning. For any other purpose, these are deadly sins and capital crimes if done on the Sabbath., is pushed aside by obligatory executions, since it is said, from My altar take him to be executed56Ex. 21:14. The verse is read, not as a denial of asylum for any murderer, but as a commandment to immediately execute a Cohen even if he was officiating when convicted of murder. (The non-Cohen would commit a deadly sin by touching the altar.). Therefore the Sabbath, which is pushed aside by Temple service, logically should be pushed aside by obligatory executions57The argument deserves no refutation since the relation “stronger than” underlying an argument de minore ad majus is not transitive (a stronger than b, b stronger than c does not imply a stronger than c. Babli Šabbat 132b; cf. H. Guggenheimer, Logical Problems in Jewish Tradition, in: Confrontations with Judaism, London 1967, pp. 182–183.) The Babli, 35b, disproves the argument at length.. Rebbi La in the name of Rebbi Yannai: This58Mishnah 6. implies that courts may not sit on the Sabbath; what is the reason? It is said here, in all your dwellings59Ex. 35:3, the prohibition to start a fire on the Sabbath., and it is said there, these shall be for you legal procedures for your generations in all your dwellings60Num. 35:29, the law of homicide and murder. The argument (Babli 35b) goes as follows. Some capital crimes are punished by burning. Ex. 35:3, which has been shown to be applicable to court proceedings, forbids executing a convicted criminal who has to be burned. Therefore no capital punishment can be executed on the Sabbath.. Since there the verse refers to courts, so also here the verse refers to courts.
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