Deuteronômio 24:4 Passagens Relacionadas

Rebbi Eleazar asked Rebbi Joḥanan: The wife of a deaf-mute or an insane? He said to him, that does not even need a reparation sacrifice for a possible sin⁷Since the marriage has no biblical validity, adultery by the wife cannot be a biblical crime. There cannot be a sacrifice to atone for any transgression of rabbinic rules. The Babli agrees, 113a in the name of Samuel.. Rebbi Jacob bar Aḥa in the name of Rebbi Joḥanan, Rebbi Hila in the name of Rebbi Eleazar: It does not even need a reparation sacrifice for a possible sin. Since you say, it does not even need a reparation sacrifice for a possible sin; if another man came and gave her qiddušin, they take hold of her⁸Cf. Chapter 5, Note 43. If the woman is not married by biblical standards, betrothal to another man needs a divorce.. If he divorced, is she permitted to remarry the first [husband]? That is what Rebbi Ḥiyya stated: About the wife of a deaf-mute who after being divorced by the deaf-mute went and married a deaf-mute or a hearing person, I am reading: “Her first husband who sent her away cannot come to take her back.”^9,Deut. 24:4.¹⁰This is a rabbinic decree. About the wife of a hearing person who after being divorced went and married a deaf-mute or a hearing person, I am reading: “Her first husband who sent her away cannot … ” If a deaf-mute’s husband went overseas and they came and told his wife, your husband has died, and she went and married a deaf- mute or a hearing person, and then her husband returned, she has to leave both of them¹¹Under the rules of Mishnah 10:1.. If the husband of a hearing wife went overseas and they came and told her, your husband has died, and she went and married a deaf-mute, and then her hearing [husband] returned, we would think that the deaf-mute should divorce her but the hearing person can keep her¹²Since she was not really married and unmarried sex in the erroneous belief that she was a widow does not prevent the woman to return to her husband.. She is still under these disabilities¹³The long list of disabilities of Mishnah 10:1 is rabbinic and the rabbis enforce them for marriages concluded under rabbinic rules only..

The word of the elder Rebbi Ḥiyya implies that Gentiles have no divorce⁵⁸Not that divorce were impossible for Gentiles but that Gentile divorce does not have the legal implications of Jewish divorce., as Rebbi Ḥiyya stated in this matter⁵⁹Gen.rabba 18(8).: A Gentile who divorced his wife, who herself then went and married another, when the latter divorced her and then both of them⁶⁰The first husband and the wife. converted, I do not read⁶¹Reading with Gen.rabba איני for אני. for them: “Her first husband who had divorced her cannot return to marry her.” It was stated in this matter: A case came before Rebbi and he approved⁶²He lets the first husband remarry the divorced wife who, while Gentile, had another husband..