Deuteronômio 4:9 Passagens Relacionadas

¹⁸⁵This and the following paragraph are copied somewhat defectively in Qiddušin1:7 (Notes 594–605). What is the start of bathing? Rebbi Zeriqan in the name of Rebbi Ḥanina said, when he opened his belt¹⁸⁴Babli 9b.. Rav said, when he took off his shoe. As the following. Rebbi Joshua ben Levi was used to hear the lesson of his grandson every Friday. Once he forgot and went bathing in the public baths of Tiberias; he was leaning on Rebbi Ḥiyya bar Abba’s shoulder. He remembered that he had not heard his grandson’s lesson, turned around and left. When was this? Rebbi Derosai said, he was anointing himself. Rebbi Eleazar ben Rebbi Yose says, he had taken off his clothes. Rebbi Ḥiyya bar Abba said to him, did our teacher not teach us “if they started they should not interrupt”? He said to him, Ḥiyya my son, is that unimportant in your eyes? For anyone who hears the lesson from his grandson is as if he heard it from Sinai. What is the reason? You shall make it known to your sons and grandsons, the day when you stood before the Eternal, your God, at Horeb¹⁸⁶Deut. 4:10. A slightly different interpretation un the name of R. Joshua ben Levi in the Babli, Qiddušin 30a..

Rebbi Ḥizqiah, Rebbi Jeremiah, Rebbi Ḥiyya in the name of Rebbi Joḥanan: If you can link the tradition back to Moses, link it. Otherwise, take either the very first or the very last [source]¹⁸⁷In a lengthy chain of tradition, the list of intermediaries can be abbreviated.. Giddul said, anybody who quotes somebody should consider it as if the author of the quote stood before him. What is the reason? Only in image a man wanders¹⁸⁸Ps. 39:7.. It is written, many a man professes good will, but where will you find one you can trust¹⁸⁹Prov. 20:6.? That is Rebbi Zeˋira¹⁹⁰Who is the only one strictly following Giddul in questioning any tradition where the tradent could not possibly have known personally the person whom he is quoting, a requirement in a purely oral tradition. R. Joḥanan permits only to abbreviate the list of intermediaries, not the last one from whom the speaker heard it., as Rebbi Zeˋira said, we do not take the traditions of Rav Sheshet into account since he is blind. Rebbi Zeˋira said to Rebbi Yasa, does the Rabbi know Bar Pedaiah that you quote traditions in his name? He said to him, Rebbi Joḥanan quoted them in his name. ¹⁹¹Chapter 14, end (15a line 1). Rebbi Zeˋira said to Rebbi Abba bar Zavda, does the Rabbi know Rav that you quote traditions in his name? He said to him, Rav Ada bar Ahavah quoted them in his name.