Deuteronômio 6:6 Passagens Relacionadas

“And the recitation of the Šema‘.” For it is written¹⁸Deut. 6:7. Nobody can discuss something he does not understand.: “You shall talk about them.” Rebbi says, I say that the Šema‘ is recited only in the holy language. What is the reason? “The words shall be¹⁹Deut. 6:7. It is understood that the verb היה “to be” in general describes a permanent state. In our case, this means that the words, Deut. 6:1–9, should not be changed. Then they cannot be recited in translation. The Babli, 32b, goes into an extended discussion on the relative merits of the two positions.”. Rebbi Levi bar Ḥaita²⁰In the Arukh, s. v. אלנסתין, reads בר הזותא but the reading here seems to be original. A Galilean preacher of the fourth/fifth generation. went²¹In the Arukh, על “he ascended”, to Caesarea Philippi. to Caesarea. He heard their voices when they were reading the Šema‘ in Hellenistic²²Greek ἑλληνιστί, adv., “in the Greek language”, here probably Judeo-Greek. [The final ן might indicate a nasal pronuciation]. In Tanḥuma texts, the word is always written אלנסטי. {While in the commentary to Gen. 35:8 [Tanḥuma Buber Wayyišlaḥ 26 (Note 100)], the word ἄλλον is Greek and is characterized as such in Gen. rabba 81(5), the identification of the root in קָטָבְךָ (Hos. 13:14) as κατάβα קאטאבא (“go down’, imperative, short for κατάβηθι) with a Semitic suffix [Tanḥuma Buber Ṣaw 4 (Note 30), Tanḥuma Ṣaw 2] can only be described as Judeo-Greek.} manner. He wanted to hinder them, but Rebbi Yose heard of it and was offended. He said, do I say that someone who does not know to read Assyrian letters²³Hebrew Square letters, which replaced the paleo-Hebrew script. Since the latter was retained by the Samaritans, the rabbinic authorities insisted on the exclusive use of the square alphabet. One might wonder whether the text expressly authorizes, e. g., Judeo-Arabic or Judeo-German translations written in “Assyrian” characters. should not recite it at all? But he fulfills his duty in any language he knows. Rebbi Berekhiah objected: But there is the Esther scroll, where somebody who knows to read both Asssyrian script and Greek²⁴לעז “barbaric”, is used in talmudic literature exclusively for Greek, for which approved translations existed. can fulfill his obligation only from Assyrian script²⁵The Babli, Megillah 18a, permits the bilingual person to hear the Esther story in Greek but rules that reading from a Hebrew scroll written in square letters is acceptable for everybody, even for those who do not know Hebrew. (In Halakhah 2, there is a discussion whether square letters are “Assyrian” or “rich” script.). Rebbi Mana said: About the Esther scroll, somebody who knows to read both Asssyrian script and Greek can fulfill his obligation only from Assyrian script; Greek only, he fulfills his obligation in Greek; and so he can fulfill his obligation in any language he understands.