Deuteronômio 7:3 Passagens Relacionadas

Their daughters. Rebbi Eleazar said, in seven places it is written do not intermarry with them³²⁹The text as quoted is written only once, Deut. 7:3, an equivalent text is Ex. 34:16. In any case, since the prohibition is biblical, how can it be counted as rabbinic decree? Babli Avodah zarah 36b. In the Genizah fragment published by L. Ginzberg (p. 67) one reads בשבועה מקומות “in oath places”. S. Liebermann wants to delete “places” and retain the statement “an oath, it is written”, i. e., it cannot be a rabbinic prohibition. The text as it appears here is quoted in Soṭah 1:8 (Note 285). Rebbi Abun said, to forbid seven peoples³³⁰As enumerated in Deut. 7:1. The prohibition of all other Gentiles is rabbinic.. Rebbi Joshua from Ono stated, to forbid their eggs. Rebbi Ismael stated, and the ostrich’s daughter³³¹Lev. 11:16.. This is the ostrich’s egg³³²Eggs of impure birds are forbidden like the birds. Babli Ḥulin 64b..

¹⁴²Parallels in Qiddušin 3:14; Gen. rabba 7(3); Eccl. rabba 7:26; Bemidbar rabba, Tanḥuma, both Pesiqtot, to Ḥuqqat (Parah). Jacob from Kefar Naboraia went to Tyre. They came to ask him, may one circumcise the son of a Gentile woman¹⁴³The son of a Jewish father born on the Sabbath, converted at birth. on the Sabbath? He wanted to permit it from the verse¹⁴⁴Num. 1:18, which determines the clan by patrilinear descent. The principle is expressed in Mishnah Qiddušin 3:12: “If there is a possibility of marriage without sin, the child follows its father”, even if the parents are not married.: “They determined their genealogies for their families according to their fathers’ houses.” Rebbi Ḥaggai heard it and said, he shall come. They brought him in order to be whipped. He said to him, for what reason do you whip me? He said, from what is written¹⁴⁵Ezra 10:3: “Now we shall make a covenant for our God to expel all these [foreign] women and what was born to them, as counseled by the Lord, by those who fear the commandments of our God; it should be done according to the Torah”. As usual, the main point is the part not quoted.: “Now we shall make a covenant for our God”. He said, you want to whip me based on tradition¹⁴⁶“Tradition” is the name for the books of Prophets and Hagiographs which are not books of law. The most one can infer from a text of tradition is how Torah laws were handled in later times.? He said, “and it should be done according to the Torah.” He said to him, from which teaching? He said, from that which Rebbi Joḥanan said in the name of Rebbi Simeon ben Ioḥai, it is written: “You shall not conclude marriage with them”. And it is written: “For he will divert your son from after Me.” Your son from a Jewish woman is called your son; but your son from a Gentile woman is not called your son but her son. He said to him, whip your whipping, because it is good to impress¹⁴⁷To impress upon him the lesson he should not forget..

²⁸¹Num. rabba 9(24). It is written: “They came to the vineyards in direction of Timna.²⁸²Jud. 14:5.” Rav²⁸³The title has to be “Rebbi”. Samuel ben Rav Isaac said, this teaches you that his father and mother were showing him the vineyards in direction of Timna sown in several kinds and saying to him: My son, just as their vineyards are sown with several kinds so their daughters are sown with several kinds²⁸⁴They are children of adultery. Jud. 14:4.. “And his father and mother did not know that this was from the Eternal, that he was looking for a pretext from the Philistines.” Rebbi Eleazar said, In seven places it is written: “Do not contract marriage with them.²⁸⁵That verse is only in Deut. 7:3. But the prohibition of Canaanite women is also in Ex. 34:16. Outside the Pentateuch, the prohibition is mentioned Mal. 2:11, Ezra 9:2,12,14; Neh. 10:31.” Rebbi Abun said, to prohibit seven peoples²⁸⁶The seven Canaanite tribes enumerated in Gen. 15:20–21. Philistines are not mentioned in that list.. And here, it says so²⁸⁷It is not obvious what the remark means. According to R. David Fraenckel, since Simson’s relations with Philistine women were not forbidden, why was he punished? According to R. Moses Margalit, since all non-Jewish women are forbidden in the interpretation of pentateuchal law in Mal., Ezra, Neh., how can it be said that his first marriage was (Jud. 14:4) “from the Eternal”?? Rebbi Isaac said, “if he scoffs about the scoffers.²⁸⁸Prov. 3:34. According to R. David Fraenckel, since at least Simson’s relations with the Gazean prostitute and Dalilah were illegitimate, he deserved punishment.”