לַדָּבָ֣ר הַזֶּ֔ה יִסְלַ֥ח יְהוָ֖ה לְעַבְדֶּ֑ךָ בְּב֣וֹא אֲדֹנִ֣י בֵית־רִמּוֹן֩ לְהִשְׁתַּחֲוֺ֨ת שָׁ֜מָּה וְה֣וּא ׀ נִשְׁעָ֣ן עַל־יָדִ֗י וְהִֽשְׁתַּחֲוֵ֙יתִי֙ בֵּ֣ית רִמֹּ֔ן בְּהִשְׁתַּחֲוָיָ֙תִי֙ בֵּ֣ית רִמֹּ֔ן יִסְלַח־נא יְהוָ֥ה לְעַבְדְּךָ֖ בַּדָּבָ֥ר הַזֶּֽה׃
Nisto perdoe o SENHOR ao teu servo: Quando meu amo entrar na casa de Rimom para ali adorar, e ele se apoiar na minha mão, e eu também me tenha de encurvar na casa de Rimom; quando assim me encurvar na casa de Rimom, nisto perdoe o SENHOR ao teu servo.
Jerusalem Talmud Sanhedrin
Rebbi Abinna asked Rebbi Immi: Are Gentiles required to sanctify the Name? He answered him: I shall be sanctified in the midst of the Children of Israel. Israel are required to sanctify the Name; the Gentiles are not required to sanctify the Name. Rebbi Nissai in the name of Rebbi Eleazar understood it from the following: May the Eternal forgive His servant for this, etc. Israel are required to sanctify the Name; the Gentiles are not required to sanctify the Name.