וּבְי֨וֹם שִׂמְחַתְכֶ֥ם וּֽבְמוֹעֲדֵיכֶם֮ וּבְרָאשֵׁ֣י חָדְשֵׁיכֶם֒ וּתְקַעְתֶּ֣ם בַּחֲצֹֽצְרֹ֗ת עַ֚ל עֹלֹ֣תֵיכֶ֔ם וְעַ֖ל זִבְחֵ֣י שַׁלְמֵיכֶ֑ם וְהָי֨וּ לָכֶ֤ם לְזִכָּרוֹן֙ לִפְנֵ֣י אֱלֹֽהֵיכֶ֔ם אֲנִ֖י יְהוָ֥ה אֱלֹהֵיכֶֽם׃ (פ)
E em vossos dias de alegria, nas vossas festas fixas e nos princípios dos vossos meses, tocareis as trombetas sobre vossos holocaustos e sobre os sacrifícios de vossas ofertas pacíficas, e elas serão para vós como memorial diante do vosso Deus. Eu sou o Eterno vosso Deus." {פ}
Jerusalem Talmud Rosh Hashanah
HALAKHAH: I am the Eternal, your God, these are Malkhiot. Remembrance of trumpet sounds, these are Zikhronot. The shofar of trumpet sound, these are Shofarot. So far New Year’s Day62On the Day of Atonement of the Jubilee year also the musaf prayer is supposed to consist of 9 benedictions and after each of the three middle ones one blows the shofar (Mishnah 4:6–7).. “The Jubilee? You shall convey the shofar of sounds in the seventh month, on the tenth of the month, on the Day of Atonement. The verse did not have to say, in the seventh month. Why did the verse say, in the seventh month? Only that everything you are doing on New Year’s Day do on the Tenth of the Month. Since here there are Malkhiot, Zikhronot, and Shofarot, also there are Malkhiot, Zikhronot, and Shofarot.63Sifra Behar Parashah2(3), even though there the rules for the Day of Atonement of the Jubilee are taken for granted and those for New Year’s Day are derived. The argument is that the determination of the date in Lev. 25:9 is unnecessarily complicated since everybody knows that the day of Atonement is the 10th of the 7th month. Therefore it is implied that the 7th month only is mentioned to indicate that the rules for all shofar blowings in the 7th month must be equal.”