Números 18:26 Passagens Relacionadas

וְאֶל־הַלְוִיִּ֣ם תְּדַבֵּר֮ וְאָמַרְתָּ֣ אֲלֵהֶם֒ כִּֽי־תִ֠קְחוּ מֵאֵ֨ת בְּנֵֽי־יִשְׂרָאֵ֜ל אֶת־הַֽמַּעֲשֵׂ֗ר אֲשֶׁ֨ר נָתַ֧תִּי לָכֶ֛ם מֵאִתָּ֖ם בְּנַחֲלַתְכֶ֑ם וַהֲרֵמֹתֶ֤ם מִמֶּ֙נּוּ֙ תְּרוּמַ֣ת יְהוָ֔ה מַעֲשֵׂ֖ר מִן־הַֽמַּעֲשֵֽׂר׃

"Fale aos levitas e diga-lhes: Quando vocês tomarem dos filhos de Yisrael o dízimo que eu lhes tenho dado como herança, então elevarão dele uma oferta ao Eterno, um dízimo do dízimo.

Jerusalem Talmud Maaser Sheni

Rebbi Abbahu said, Rebbi Joshua ben Ḥananiah99A Levite. In the Babli, Yebamot86a/b, the opponent of R. Eleazar ben Azariah is R. Aqiba at all stages. and Rebbi Eleazar ben Azariah100A Cohen, direct descendant of Ezra. disagreed. Rebbi Joshua ben Ḥananiah said, one does not give tithe to Cohanim but Rebbi Eleazar ben Azariah said, one gives tithe to Cohanim. Rebbi Joshua ben Ḥananiah objected to Rebbi Eleazar ben Azariah: Is it not written (Num. 18:31): “You shall eat it everywhere”, come and eat it by a grave101A place forbidden to Cohanim.! He said to him, what means “everywhere”? In the courtyard102He must mean the courtyard of the priests since women are invited to enter the women’s courtyard and may enter the men’s courtyard for ceremonies required for sacrifices. of the Temple. He retorted, but is it not written (Num. 18:31): “You and your house103The expression “house” often is used to represent someone’s wife.”? Does a woman enter the courtyard of the Temple? Rebbi Abba understood it from the following occasion: Rebbi Eleazar ben Azariah was used to take tithes from a certain garden. That garden had two exits, one to a place of impurity104A cemetery. and one open to a place of purity. Rebbi Aqiba went to him105The owner of the vegetable garden. He persuaded him to leave only the cemetery door open and to lock the other. and said, open this one and lock the other one. If he will come, tell him to come by that way. He also said, if he sends a student, tell him “you” is written106Cf. Demay 6:1, Note 8, that an emphasis on “you” means one personally unless an expression of inclusion is added; Terumot 1:1 Note 76, Babli Qiddušin 41b.. Rebbi Eleazar ben Azariah heard this and said, that is Aqiba ben Joseph’s whip. At that moment, Rebbi Eleazar ben Azariah returned all tithes he had taken107This remark, establishing the practice that tithes are not for Cohanim, is missing in the Babli which holds strongly that tithes should be given to Cohanim in preference to Levites.. Rebbi Isaac bar Eleazar said, for dinner one has to fill up completely with wood fibers108To make a point one has to take strong action immediately; later it is useless. The text is doubtful; the proverb appears three times; for סבא here one reads סמא in Beẓah 2:3 and כסא in Ḥagigah 2:3.; any coal which does not cause a burn at the beginning will not cause one.
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