אַל־תַּ֭סֵּג גְּב֣וּל עוֹלָ֑ם וּבִשְׂדֵ֥י יְ֝תוֹמִ֗ים אַל־תָּבֹֽא׃
Não removas os limites antigos; nem entres nos campos dos órfãos,
Jerusalem Talmud Peah
Rav Jeremiah and Rav Joseph112This homily is based on a reading in the Mishnah, not אַל תַּסֵּג גְּבוּל עוֹלָם but אַל תַּסֵּג גְּבוּל עוֹלִים “do not displace the boundary of the rising.” This reading is attested to by Maimonides in his Commentary and is found in most Mishnah manuscripts of Babylonian type. One might assume that the scribes of most of the Mishnah manuscripts of Yerushalmi type were more versed in Biblical verses and copied from memory rather than from the text before them. As explained before, the part important for the
Mishnah is the second part of the verse. Here, by a change of vocalization, one author wants to give a better parallel to “orphan” than “eternal”., one said these are the ones who came up from Egypt, the other said these are the ones who lost their property; a blind man is called “plenty of light.113Those coming down in the world are called “rising”.” Rebbi Isaac said, (Is. 58:7) “degraded poor you shall bring to your house114He objects to the previous homily since a verse explicitly called the poor “degraded.”.” Rebbi Abin said, if you do this115To bring the poor into your house. This homily no longer is connected to the Mishnah., I will credit it to you as if you had presented First Fruits in the Temple. It says here, “you shall bring,” and it says there (Ex. 23:19): “The first fruits of your land you shall bring to the Eternal’s Temple116See the commentary of I. A. Rabin to Mekhilta Mišpatim 20 (p. 335) that there is a clear disagreement between Babylonian and Galilean Amoraïm in the interpretation of “to bring” in this verse, and the interpretation given here is Babylonian..”
Mishnah is the second part of the verse. Here, by a change of vocalization, one author wants to give a better parallel to “orphan” than “eternal”., one said these are the ones who came up from Egypt, the other said these are the ones who lost their property; a blind man is called “plenty of light.113Those coming down in the world are called “rising”.” Rebbi Isaac said, (Is. 58:7) “degraded poor you shall bring to your house114He objects to the previous homily since a verse explicitly called the poor “degraded.”.” Rebbi Abin said, if you do this115To bring the poor into your house. This homily no longer is connected to the Mishnah., I will credit it to you as if you had presented First Fruits in the Temple. It says here, “you shall bring,” and it says there (Ex. 23:19): “The first fruits of your land you shall bring to the Eternal’s Temple116See the commentary of I. A. Rabin to Mekhilta Mišpatim 20 (p. 335) that there is a clear disagreement between Babylonian and Galilean Amoraïm in the interpretation of “to bring” in this verse, and the interpretation given here is Babylonian..”