וְנָתַתָּ֧ אֶת־הַכַּפֹּ֛רֶת עַל־הָאָרֹ֖ן מִלְמָ֑עְלָה וְאֶל־הָ֣אָרֹ֔ן תִּתֵּן֙ אֶת־הָ֣עֵדֻ֔ת אֲשֶׁ֥ר אֶתֵּ֖ן אֵלֶֽיךָ׃
"E colocarás o propiciatório sobre a Arca, em cima; e dentro da Arca colocarás o Testemunho que Eu te darei.
On Flight and Finding
[101] The Divine Word, Who is high above all these, has not been visibly portrayed, being like to no one of the objects of sense. Nay, He is Himself the Image of God, chiefest of all Beings intellectually perceived, placed nearest, with no intervening distance, to the Alone truly existent One. For we read: “I will talk with thee from above the Mercy-seat, between the two Cherubim” (Ex. 25:21), words which shew that while the Word is the charioteer of the Powers, He Who talks is seated in the chariot, giving directions to the charioteer for the right wielding of the reins of the Universe.
Who is the Heir of Divine Things
[166] And the primary Potencies of the Existent, namely that through which He wrought the world, the beneficent, which is called God, and that by which He rules and commands what He made, that is the punitive, which bears the name of Lord, are as Moses tells us, separated by God Himself standing above and in the midst of them. “I will speak to thee,” it says, “above the mercy-seat in the midst of the two Cherubim” (Ex. 25:21). He means to shew that the primal and highest Potencies of the Existent, the beneficent and the punitive, are equal, having Him to divide them.