וּמֹשֶׁה֩ יִקַּ֨ח אֶת־הָאֹ֜הֶל וְנָֽטָה־ל֣וֹ ׀ מִח֣וּץ לַֽמַּחֲנֶ֗ה הַרְחֵק֙ מִן־הַֽמַּחֲנֶ֔ה וְקָ֥רָא ל֖וֹ אֹ֣הֶל מוֹעֵ֑ד וְהָיָה֙ כָּל־מְבַקֵּ֣שׁ יְהוָ֔ה יֵצֵא֙ אֶל־אֹ֣הֶל מוֹעֵ֔ד אֲשֶׁ֖ר מִח֥וּץ לַֽמַּחֲנֶֽה׃
E Moshe tomava a tenda e a armava para si fora do acampamento, distante do acampamento, e chamou-lhe Ohel Moed (Tenda da Reunião). E aconteceu que todo aquele que buscava YHVH saía à Tenda da Reunião, que estava fora do acampamento.
On the Giants
[54] So too Moses pitched his own tent outside the camp (Exod. 33:7) and the whole array of bodily things, that is, he set up his judgement where it should not be removed. Then only does he begin to worship God and entering the darkness, the invisible region, abides there while he learns the secrets of the most holy mysteries. There he becomes not only one of the congregation of the initiated, but also the hierophant and teacher of divine rites,
Allegorical Interpretation of Genesis
[54] Now there are three ways in which a soul is made naked. One is when it continues without change and is barren of all vices, and has divested itself of all the passions and flung them away. For this reason “Moses fixes his tent outside the camp, a long way from the camp, and it was called the tent of testimony” (Exod. 33:7).
Allegorical Interpretation of Genesis
[46] Mark you not, that when he had received from God (Exod. 33:7) the Tent, namely, wisdom, in which the wise man tabernacles and dwells, he fixed and made it fast and strongly established it, not in the body, but outside it? For to represent the body he uses the figure of a camp, the quarters of an army full of wars and all the evils that war produces, a place that has no part in peace. “And it was called ‘the tent of testimony,’ ” wisdom testified to by God. Yes, for “everyone that sought the Lord went out to it.” Right finely is this said.